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Mohammed bin al-Hasan bin Ahmed bin al-Waleed (r) related to us from Mohammed bin al-Hasan as-Saffar from Ebbad bin Sulaiman from Mohammed bin Sulaiman that his father Sulaiman ad-Dailami (of Daylam) said: I was with Abu Abdullah (a) when Abu Bassir, who was out of breath, came in. When he took his seat, Abu Abdullah (a) asked him: "O Abu Mohammed, what for was your breathlessness?" He answered: "May Allah make me your sacrifice, son of Allah's Messenger. I grew old, my bones grew thin, and time of my death is about to fall. Still, I do not know what I will face in my life to come."
    Abu Abdullah (a) said: "O Abu Mohammed, is it you who says such a thing?"
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He answered: "May Allah make me your sacrifice, why should I not say it?" The Imam (a) said: "O Abu Mohammed, have you not known that Allah, Blessed and Exalted is He, honors the youth among you and reverences the old ones?" He said: "May Allah make me your sacrifice, how does Allah honor the youth and reverence the old ones?" The Imam (a) said: "Allah will not punish the youth out of His honoring them and will not settle an account with the old men out of His reverencing them." He said: "May Allah make me your sacrifice. Is this peculiarity granted (to us) exclusively or is it general for the community of Tawhid -believing in Allah's oneness-?" The Imam said: "No, by Allah. It is peculiar for you, not the general (Muslims)." He said: "May Allah make me your sacrifice. We have been called with a name due to which our backs have been broken, our hearts have been dead, and the governors have deemed lawful to kill us-all for a narration that their scholars have related." The Imam (a) said: "Do you mean Rafidah?" {Rafidah: (Arabic: "Rejecters" = Shiite Muslims who reject, oppose and curse (rafd) first three caliphs of The Prophet Muhammad'(s) the term Rafidah cannot be applied to the Shiites in general but only to those who condemn  caliphs prior to Imam Ali the fourth caliph(Excerpted from ENCYCLOPAEDIA BRITANNICA 2000)} He answered: "Yes, I do." The Imam (a) said: "No, by Allah. It was not they who named you so. It was, in fact, Allah Who chose this name for you. O Abu Mohammed, have you not known that there were seventy men among the Israelites who rejected the Pharaoh and his people when their deviation had been proved to them? Accordingly, they joined Moses (a) when they knew his having been the right party. Because they rejected the Pharaoh, the party of Moses called them the Rafidah -the rejecters-. They were the best worshippers among the individuals of the party of Moses. Besides, they were the most affectionate of Moses, Aaron, and their descendants. Then, Allah, Powerful and Majestic is He, ordered Moses, by way of revelation, to record this name for those people in the Torah, for He has chosen it for them. Moses (a) did. Allah then saved this name so as to use it for you. O Abu Mohammed, the others rejected the good and you have rejected the evil and held fast on the good. As people went in various directions and separated into different sects, you went in with the household of your Prophet Mohammed (s). You thus opted for what Allah has opted, chosen what Allah has chosen, and wanted what Allah has wanted. Enjoy the good tidings. Surely, enjoy the good tidings. You are, by Allah, the compassioned ones whose righteous deeds will be accepted and wrongdoings will be overlooked. For him whoever does not come to Allah, on the Day of Resurrection, with the same beliefs that you have, his good deeds will not be accepted and his wrongdoings will not be overlooked. O Abu Mohammed, have I made you happy?" He said: "May Allah make me your sacrifice. I seek more from you." The Imam (a) said: "O Abu Mohammed, there are definite angels of Allah, Powerful and Majestic is He, whose mission is to unload the sins that our Shia carry on their backs in the same way as wind causes the leaves of trees to fall down in the season of fall.  This is the meaning of Allah's saying: 'The angels glorify their Lord with His praise and seek forgiveness… (42:5)' for the believers. The angels, by Allah, seek forgiveness for you exclusively. O Abu Mohammed, have I made you happy?" He said: "May Allah make me your sacrifice. I seek more from you." The Imam (a) said: "O Abu Mohammed, Allah has referred to you in His Book. He says: 'Among the believers, there are people who are true in their promise to Allah. Some of them have already passed away and some of them are waiting. They never yield to any change. (33:23)' You have fulfilled the pledge under which Allah put you concerning the loyalty to us. You have not substituted anything for us. If you had not done it, Allah would have rebuked you in the same way as He rebuked the others. He, Glorified is His mention, says: <img src="file:///C:/DOCUME%7E1/Admin/LOCALS%7E1/Temp/msohtm l1/01/clip_image001.gif" v:shapes="_x0000_i1026" height="1" width="20">'We did not find many among them keeping their promises. However, We did find many evildoers among them. (7:102)' O Abu Mohammed, have I made you happy?" He said: "May Allah make me your sacrifice. I seek more from you."
<img src="file:///C:/DOCUME%7E1/Admin/LOCALS%7E1/Temp/msohtm l1/01/clip_image001.gif" v:shapes="_x0000_i1031" height="1" width="20">The Imam (a) said: "O Abu Mohammed, Allah has referred to you in His Book. He says: 'We shall remove all hatred from their breasts and make them as brothers reclining on thrones facing one another. (15:47)' By Allah I swear, no one other than you is intended in this Verse. O Abu Mohammed, have I made you happy?" He said: "May Allah make me your sacrifice. I seek more from you."
<img src="file:///C:/DOCUME%7E1/Admin/LOCALS%7E1/Temp/msohtm l1/01/clip_image001.gif" v:shapes="_x0000_i1032" height="1" width="20">The Imam (a) said: "O Abu Mohammed, Allah has referred to you in His Book. He says: 'All intimate friends on that day will become each other's enemies except for the pious. (43:67)' By Allah, you are the 'pious' that are intended in this Verse. O Abu Mohammed, have I made you happy?" He said: "May Allah make me your sacrifice. I seek more from you."  The Imam (a) said: "O Abu Mohammed, in one the Verses of His Book, Allah refers to our enemies and us. He says: 'Are those who know equal to those who do not know? Only the people of reason take heed? (39:9)' We are 'those who know', our enemies are 'those who do not know', and our Shia are 'the people of reason.' O Abu Mohammed, have I made you happy?" He said: "May Allah make me your sacrifice. I seek more from you."
<img src="file:///C:/DOCUME%7E1/Admin/LOCALS%7E1/Temp/msohtm l1/01/clip_image001.gif" v:shapes="_x0000_i1027" height="1" width="20">The Imam (a) said: "O Abu Mohammed, Allah has not excluded any one among the successors of the prophets and their followers except Amir ul-Mu'minin (a) and his Shia. Allah Whose word is the right says in His Book: 'On this day, masters will be of no benefit to their followers, nor will they receive any help except for those to whom Allah grants mercy. (44:41-2)' This means Ali and his Shia. Have I made you happy?" He said: "May Allah make me your sacrifice. I seek more from you." The Imam (a) said: "O Abu Mohammed, Allah has referred to you in His Book. He says: 'Tell My servants who have committed injustice to themselves: Do not despair of the mercy of Allah. Allah certainly forgives all sins. He is All-forgiving and All-merciful. (39:53)' This is, by Allah, an indication to you. Have I made you happy?" He said: "May Allah make me your sacrifice. I seek more from you."
<img src="file:///C:/DOCUME%7E1/Admin/LOCALS%7E1/Temp/msohtm l1/01/clip_image001.gif" v:shapes="_x0000_i1028" height="1" width="20">The Imam (a) said: "O Abu Mohammed, Allah has referred to you in His Book. He says: 'And you -the Shaitan- have no authority over My servants. (15:42)' By Allah I swear, except the Imams (a) and their Shia, no one is intended in the previous Verse. Have I made you happy?" He said: "May Allah make me your sacrifice. I seek more from you."
<img src="file:///C:/DOCUME%7E1/Admin/LOCALS%7E1/Temp/msohtm l1/01/clip_image001.gif" v:shapes="_x0000_i1033" height="1" width="20">The Imam (a) said: "O Abu Mohammed, Allah has referred to you in His Book. He says: <img src="file:///C:/DOCUME%7E1/Admin/LOCALS%7E1/Temp/msohtm l1/01/clip_image001.gif" v:shapes="_x0000_i1034" height="1" width="20">'(One who obeys Allah and the Messenger is) the friend of the prophets, saints, shahids, and the righteous ones to whom Allah has granted His favors. They are the best friends that one can have. (4:69)' The Prophet Mohammed (s) is one of the prophets, we -the Imams- are the saints and the shahids, and you are the righteous ones. Hence, you should be true righteous so as to meet the quality that Allah has ascribed to you. Have I made you happy?" He said: "May Allah make me your sacrifice. I seek more from you."
<img src="file:///C:/DOCUME%7E1/Admin/LOCALS%7E1/Temp/msohtm l1/01/clip_image001.gif" v:shapes="_x0000_i1035" height="1" width="20">The Imam (a) said: "O Abu Mohammed, as He tells about your enemies while they are in Hell, Allah refers to you. He says: 'But why is it that we cannot see men whom we had considered as wicked and whom we mocked? Have they been rescued or can our eyes not find them? (38:62-3)' By Him I swear, Allah has only referred to you, not anyone else. In the sight of the people of this world, you are regarded as the evilest ones. You, by Allah, will enjoy <st1:place w:st="on">Paradise</st1:place>. You will be saved if you will be decided to be in Hell. Have I made you happy, Abu Mohammed?" He said: "May Allah make me your sacrifice. I seek more from you."
<img src="file:///C:/DOCUME%7E1/Admin/LOCALS%7E1/Temp/msohtm l1/01/clip_image001.gif" v:shapes="_x0000_i1029" height="1" width="20">The Imam (a) said: "O Abu Mohammed, every single Verse that refers to <st1:place w:st="on">Paradise</st1:place> and mentions its people is only speaking of us as well as our Shia. Likewise, every single Verse that censures some people and leads to Hell is only referring to our enemies as well as those who disagree with us. Have I made you happy?" He said: "May Allah make me your sacrifice. I seek more from you."
<img src="file:///C:/DOCUME%7E1/Admin/LOCALS%7E1/Temp/msohtm l1/01/clip_image001.gif" v:shapes="_x0000_i1030" height="1" width="20">The Imam (a) said: "O Abu Mohammed, no one is following the religion of Abraham (a) except us and our Shia. All the others are away from it. Have I made you happy, Abu Mohammed?"31<o:p></o:p>
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. Refer to al-Kafi; 8:33 H.66, Furat's Tafsir; 225, Da'aayim ul-Islam; 1:76, Alikhtisas; 101, Taawil ul-Aayat; 2:507 H.8 & 9, <st1:place w:st="on">Bihar</st1:place> ul-Anwar; 24:259 H.9 and 47:390 H.114.

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tabarayi
SHIA HAIN, KOI MAZAQ NAHI 5
Posted April 5, 2008 by tabarayi
ALI'S RANK IS AS SAME AS THE PROPHET'S
My father (d) related to us from Abdullah bin al-Hussein al-Mueddib from Ahmed bin Ali al-Isfahani from Mohammed bin Aslam at-Tusi from Abu Rajaa from Hemmad bin Zaid from Abdirrahman as-Sarraj from Nafii that Ibn Omar said: When we asked him about Ali bin Abi Talib, the Prophet (s) was angry and said:
Why do some people mention that one whose rank in the sight of Allah is as same as mine?1 He who loves Ali loves me, and Allah will accept him who loves me, and whomever Allah accepts will be rewarded with Paradise.
Whoever loves Ali will not depart this world before he drinks from the Divine River of Kawthar, eats from the Divine Tree of Tuba, and sees his place in Paradise. Whoever loves Ali will have his prayers, fasting, and worship accepted and will have his supplications responded.
Whoever loves Ali, the angels will seek Allah's forgiveness for him and the eight portals of Paradise will all be opened before him so that he can choose the one which takes him to Paradise with being maintained to the Judgment.
Whoever loves Ali, Allah will give him his record (of deeds) in his right hand2 and will call him to account in the same way as He calls His prophets.
Whoever loves Ali; Allah will alleviate for him the agonies of death and will change his grave into a garden of Paradise.
Whoever loves Ali, Allah will give him in marriage women of Paradise as many as the arteries of his body, will grant him the right to intercede for eighty individuals from his family members, and will give him women and cities of Paradise as many as the hairs of his body.3 Whoever loves Ali, Allah will send the Angel of Death to him in the same way as He sends him to the prophets, will save him from the horrible interrogation of Munkar and Nakeer, will lighten his heart, will whiten his face, and will join him with Hamza; the master of the shahids.4
Whoever loves Ali, Allah will save him from the fire (of Hell.)
Whoever loves Ali, Allah will place wisdom in his heart firmly, will make the truth slide on his tongue, and will open before him the doors to His mercy.
Whoever loves Ali will be called 'the prisoner of Allah' in the heavens and the earth.5
Whoever loves Ali, an angel from beneath the Divine Throne will call at him: O servant of Allah, make a new start, for Allah has forgiven all of your sins. Whoever loves Ali will attend on the Day of Resurrection with a face as bright as the full moon.
Whoever loves Ali will be crowned and will be dressed the garment of honor.
Whoever loves Ali will pass the Path like the swift lightning.
Whoever loves Ali will be granted an acquittance from Hell, a permit to pass the Path, and a security against the punishment. Besides, no record of judgment will be opened for him, no balance (for weighing his good acts and evil acts for identifying which one is more) will be maintained for him, and it will be said to him, 'Enter Paradise without judgment.'
Whoever loves Ali, the angels will shake hands with him, the prophets will visit him, and Allah will settle all of his needs.
Whoever loves the family of Mohammed will be saved from the Judgment, the Balance, and the Path. Whoever dies on the love for the family of Mohammed, I guarantee for him a place in Paradise with the prophets.6
Whoever dies on the hatred for the family of Mohammed will never smell the essence of Paradise.

(Abu Rajaa commented: Hemmad bin Zaid used to take pride in this, for he considered it as the only hope.)

منزلة علي (عليه السلامWink كمنزلة النبي (صلى الله عليه وآلهWink
حدّثنا أبي رضى الله عنه، قال: حدّثنا عبد الله بن الحسين المؤدّب، عن أحمد بن عليّ الأصفهاني، عن محمّد بن أسلم الطوسي، قال: حدّثنا أبو رجاء عن حمّاد بن زيد، عن عبد الرحمن السرّاج عن نافع، عن ابن عمر قال: سألنا النبي صلّى الله عليه وآله عن علي بن أبي طالب عليه السلام؟ فغضب صلّى الله عليه وآله ثمّ قال:
ما بال أقوام يذكرون مَن منزلته مِن الله كمنزلتي? ألا ومن أحبّ عليّاً فقد أحبّني، ومن أحبّني فقد رضي الله عنه، ومن رضي الله عنه كافأه الجنّة.
ألا ومن أحبّ عليّاً لا يخرج من الدنيا حتّى يشرب من الكوثر، ويأكل من طوبى، ويرى مكانه في الجنّة.
ألا ومن أحبّ عليّاً قبل صلاته وصيامه وقيامه، واستجاب له دعاءه.
ألا ومن أحب عليّاً استغفرت له الملائكة وفتحت له أبواب الجنّة الثمانية يدخلها من أيّ باب شاء بغير حساب.
ألا ومن أحبّ عليّاً أعطاه الله كتابه بيمينه وحاسبه حساب الأنبياء.
ألا ومن أحبّ عليّاً هوّن الله عليه سكرات الموت، وجعل قبره روضة من رياض الجنّة.
ألا ومن أحبّ عليّاً أعطاه الله بكلّ عرق في بدنه حوراء، وشفّع في ثمانين من أهل بيته، وله بكلّ شعرة في بدنه حوراء ومدينة في الجنّة.
ألا ومن أحب عليّاً بعث الله إليه ملك الموت كما يبعث إلى الأنبياء، ودفع الله عنه هول منكر ونكير، ونوّر قلبه وبيّض وجهه، وكان مع حمزة سيّد الشهداء.
ألا ومن أحبّ عليّاً نجّاه الله من النار.
ألا ومن أحبّ عليّاً أثبت الله في قلبه الحكمة، وأجرى على لسانه الصواب، وفتح الله عليه أبواب الرحمة.
ألا ومن أحبّ عليّاً سمّي في السماوات والأرض أسير الله.
ألا ومن أحبّ عليّاً ناداه ملك من تحت العرش: يا عبد الله استأنف العمل، فقد غفر الله لك الذنوب كلّها.
ألا ومن أحبّ عليّاً جاء يوم القيامة ووجهه كالقمر ليلة البدر.
ألا ومن أحب عليّاً وضع على رأسه تاج الملك، واُلبس حلّة الكرامة.
ألا ومن أحبّ عليّاً جاز على الصراط كالبرق الخاطف.
ألا ومن أحبّ عليّاً كتب له براءة من النار وجواز على الصراط وأمان من العذاب ولم ينشر له ديوان ولم ينصب له ميزان وقيل له: ادخل الجنّة بلا حساب.
ألا ومن أحبّ عليّاً صافحته الملائكة وزارته الأنبياء وقضى الله له كلّ حاجة.
ألا ومن أحبّ آل محمد أمِنَ من الحساب، والميزان، والصراط.
ألا ومن مات على حبّ آل محمد فأنا كفيله بالجنّة مع الأنبياء.
ألا ومن مات على بغض آل محمد لم يشمّ رائحة الجنّة.
قال أبو رجاء: كان حمّاد بن زيد يفتخر بهذا ويقول هو الأم
Ù„

1. Ibn Hagar, in his book titled as-Sawaaiq ul-Muhriqa; 108, records a similar narration, but there is an addition in its beginning and distortion in its middle. Refer also to ar-Riyadh un-Nadhira; 2:162 2. This is an indication to Allah's saying in the Quran: "On the day when We call every nation with their leaders, those whose record of deeds are given to their right hands will read the book and the least wrong will not be done to them." 17:71) 3. The previous statements are recorded in al-Khawarzmi's al-Manaqib; 43. 4. Hamza (bin Abdul-Muttalib) is the Prophet's uncle and one of the most celebrated personalities of Islam. He was martyred during the battle of Uhud. 5. In Bihar ul-Anwar, this statement is recorded in the following form: "Whoever loves Ali, the inhabitants of the heavens will call him 'the prisoner of Allah on the earth.' 6. Refer to al-Khawarzmi's al-Manaqib; 43. 7. Refer to Mietu Manqaba; Ibn Shathan 55 M.37 and 95, Taawil ul-Aayat; 824, Bisharat ul-Mustafa; 36-8, Keshf ul-Ghumma; 1:104, Irshad ul-Quloub; 225, A'lam ud-Din; 464, Nahj ul-Haqq; 260, Keshf ul-Yaqin; 227, Bihar ul-Anwar; 7:221 H.133, 39:277-8 H.55, and 68:126


tabarayi
SHIA HAIN, KOI MAZAQ NAHI
Posted April 5, 2008 by tabarayi
THE LOVE FOR ALI CONSUMES THE EVIL DEEDS
Abdullah bin Mohammed bin Abdul-Wahab narrated to us from Hemmad bin Yazid from Ayyoub from Attaa from Ibn Abbas that the Prophet (s) said:The love for Ali bin Abi Talib consumes the evil deeds in the same way as fire consumes wood"

حبّ عليّ (عليه السلامWink يأكل السيئات

 

حدّثنا عبد الله بن محمّد بن عبد الوهاب، قال: حدّثنا حمّاد بن يزيد، عن أيّوب عن عطاء، عن ابن عبّاس، قال: قال رسول الله صلّى الله عليه وآلها:
حبّ عليّ بن أبي طالب يأكل السيّئات كما تأكل النار "

Refer to al-Manaqib; Ibn Shahrashoub 3:198, Maqssad ur-Raghib; 3 (manuscript), as-Sirat ul-Mustaqeem; 1:198, Taawil ul-Aayat; 827. In his kenz ul-Ummal; al-Muttaqi al-Hindi records a similar narration, which is also recorded in Thakhaair ul-Uqba; 91, Kifayat ul-Talib; 184-5. They all related the narration to Ibn Abbas and Meaath.

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SHIA HAIN, KOI MAZAQ NAHIs
Posted April 5, 2008 by tabarayi

OUR SHIA ARE THE MASTERS AND THE HIGHBORN
Abu Tharr (d) related: I saw the Prophet (s) strike on the shoulder of Ali bin Abi Talib (a) and say: O Ali, he who loves us is the true Arab and he who hates us is the infidel. Our Shia are the masters, the highborn, the honorable, and the legitimate. Only are our Shia and we following the religion of Abraham (a). The remaining people are all out of it -i.e. the religion of Abraham-. Allah and His angels are surely destroying the evil deeds of our Shia in the same way as an axe destroys the building.

شيعتنا أهل البيوتات والمعادن

عن أبي ذر رضي الله عنه، قال: رأيت رسول الله صلّى الله عليه وآله وقد ضرب كتف عليّ بن أبي طالب عليه السلام بيده وقال: يا عليّ، من أحبّنا فهو العربيّ، ومن أبغضنا فهو العِلْج، فشيعتنا أهل البيوتات والمعادن والشرف، ومن كان مولده صحيحاً. وما على ملّة إبراهيم عليه السلام إلاّ نحن وشيعتنا وسائر الناس منها براء، إن الله وملائكته يهدمون سيّئات شيعتنا كما يهدم القوم البنيان.


Refer to al-Amali; al-Mufid 169 H.4, al-Amali; at-Tusi 1:193-4, Keshf ul-Ghumma; 1:390, Bisharat ul-Mustafa; 102, Ghayat ul-Maram; 588 H.1, Bihar ul-Anwar; 68:23 H.41

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SHIA HAIN, KOI MAZAQ NAHI
Posted April 5, 2008 by tabarayi
THE SHIA WILL BE THE MOST SURE-FOOTED ON THE PATH

Ja'far bin Ali bin al-Hasan bin Ali bin Abdullah bin al-Mugheera narrated to us from his grandfather from his grandfather from Ismaeel bin Muslim ash-Shuairi from Ja'far bin Mohammed as-Sadiq (a) that the Prophet (s) said:
"The most sure-footed of you on the Path will be the most loving for my household"

 


الشيعة أثبت الناس قدماً على الصراط


حدّثنا جعفر بن علي بن الحسن بن علي بن عبد الله بن المغيرة عن جدّه الحسن بن علي، عن جدّه عبد الله بن المغيرة، عن إسماعيل بن مسلم الشعيري، عن الصادق جعفر بن محمّد، عن أبيه عليهم السلام قال: قال رسول الله صلّى الله عليه وآله: أثبتكم قدماً على الصراط أشدّكم حبّاً لأهل بيتي.

Refer to Bihar ul-Anwar; 8:669 H.16 and 27:158 H.5. As-Suyoutti, in his Ihyaa ul-Mait Bi-Fadhaa'il ahl ul-Bait; which is printed in the margins of the book titled al-It'haf fi Hubb il-Ashraf; 264 H.47, records this narration and relates it to Amir ul-Mu'minin, peace be upon him. As well, Ibn Hagar records the same narration in his as-Sawaaiq ul-Muhriqa; 185, and al-Mannawi in his Kunouz ul-Haqaaiq; 5