Sura-e-Ibraheem (14:1) Alif-lam-ra kitabunanzalnahu ilayka litukhrija annasa mina aththulumatiila annoori bi-ithni rabbihim ila siratialAAazeezi alhameed
Alif, Lam, Ra. <This is> a Book which We have revealed to you, <O Muhammad>, that you might bring mankind out of darknesses into the light by permission of their Lord - to the path of the Exalted in Might, the Praiseworthy
Aye merey habeeb yeh jo kitab humney aap ki tarafa nazil ki, iskey nazil karney ka maqsad sirf itna hai k aap logon ko andhereon mey se nikal kar noor mey le ayen, jo sahib-e-izzath aur sahib-e-hamd allah ki sirath ki taraf
Hasil-e-illath yeh ke siratul mustaqeem yaney ke Ali ibn-e-Abi talib (a.s) ki janib hidayet karna matloob na hota tho quran nazil nahi kiya jata.
Sura-e-nahel (16:44) Bilbayyinati wazzuburiwaanzalna ilayka aththikra litubayyina linnasima nuzzila ilayhim walaAAallahum yatafakkaroon
With clear signs and Books (We sent the Messengers). And We have also sent down unto you (O Muhammad SAW) the reminder and the advice (the Quran), that you may explain clearly to men what is sent down to them, and that they may give thought.
Aye merey habeeb hum ne aap per quran sirf isi liye nazil kiya thakey aap in logon ko wo haqeeqat batayen jo inki taraf nazil ki gayee.
Wo haqeeqat aur Zikr jo nazil kya gaya rasoolallah (sawaws) per wo Ali ibn-e-Abi talib (a.s) hain. Agar Ali ibn-e-Abi Talib (a.s) ko tharoof logon ko dena maqsood na hota tho allah Quran ko nazil nahi kiya hota.
Sura-e-Nisa (4:105) Inna anzalna ilayka alkitababilhaqqi litahkuma bayna annasibima araka Allahu wala takun lilkha-ineenakhaseema
Surely, We have sent down to you (i.e. the prophet) the Book with the Truth that you judge among mankind by whatever Allah has shown you; and do not be a constant adversary of the treacherous.
(Aye merey habeeb) humney quran sirf isi liye nazil kiya thakey aap logon ke darmiyan us haqeeqat ke saath faisla karey jo aapko dikhayee gayee.
meraaj mey dikhayee gayee jo allah ki azeem ayet yaney Ali ibn-e-Abi talib (a.s) hai. Agar allah ko Ali ibn-e-Abi Talib (a.s) ke zariye se faisley karvana maqsood na hota tho Quran nazil na huwa hota.
Sura-e-Nahl (16:64) Wama anzalna AAalayka alkitabailla litubayyina lahumu allathee ikhtalafoo feehiwahudan warahmatan liqawmin yu/minoon
And We have not revealed to you the Book, <O Muhammad>, except for you to make clear to them that wherein they have differed and as guidance and mercy for a people who believe.
Merey habeeb hum na nazil kartey kitab ko, sirf isiliye nazil kiya thakey aap logon mey wo cheez bayan kardey jis ke bairey mey yeh aiqtelaaf (rakhtey/kartey) hain
Sarey alam-e-islam mey jis zaath ke mutaliq aiqtelaaf hai wo sirf zaath-e-Ali ibn-e-Abi Talib (a.s) hain. Agar allah ko Ali ibn-e-Abi Talib (a.s) ke mutaliq wazahat karna maqsood na hota tho quran nazil na huwa hota.
Sura-e-furqaan (25:1) Tabaraka allathee nazzalaalfurqana AAala AAabdihi liyakoona lilAAalameenanatheera
Blessed is He Who sent down the Furqan upon His servant that he may be a warner to the nations
Barkat wala hai wo quda jisney apney abde per Furqan ko nazil kiya aur nazil sirf isi liye kiya tha ke alameen ko dara sakey.
Rasool-e-kareem (sawaws) ke hamra jo zaath-e-paak hoti thi jis se kafir wa mushrakeen dartey they wo sirf-o-sirf Zaath-e-Ali ibn-e- Talib (a.s) hain. Agar Kafereen wa mushrakeen ko Ali ibn-e-Abi talib (a.s) se darana maqsoos na hota tho Quran nazil na huwa hota.
Sura-e-Ya-seen (36:1 to 6 & 11) Ya-seen- Walqur-ani alhakeem- Innaka lamina almursaleen- AAala siratin mustaqeem- Tanzeela alAAazeezi arraheem - Litunthira qawman ma onthiraabaohum fahum ghafiloon. Innama tunthiru mani ittabaAAaaththikra wakhashiya arrahmanabilghaybi fabashshirhu bimaghfiratin waajrin kareem
Ya, Seen.- By the wise Qur'an.- Most surely you are one of the messengers - Most surely you are one of the messengers - A revelation of the Mighty, the Merciful, - In order that you may warn a people whose forefathers were not warned, so they are heedless. You can only warn one who follows the “Zikre” and fears the Most Merciful unseen. So give him good tidings of forgiveness and noble reward
Aye Syyed - Quran-e-Hakeem ki qasam - yaqeenan aap rasoolon mey se hai – har nabi siratal mustaqeem ki taraf mohtaj-e-hidayet hai – (magar) aap roz-e-awwal se siratal mustaqeem per hai – sahib-e-izzat wa rehmat quda ki taraf se nazil huwa hai quran – thakey aap us qoum ko dara saken jiskey aba wa ajdaad ko daraya nahi gaya aur wo ghaflat hi mey guzar gaye –Aur merey habeeb aap usey darayengey jo zikre ke peechey peechey chaley/ zikre ki pairvi karey aur ithaat kartey hain badey rahem karney waley “Ghayeb”ka unkey liye aap qush khabri de maghfirat ki aur maherbani waley ajre ki.
Tafaseer-e-ahl-e-bait mey aya hai ke quran mey “zikre” Ali ibn-e-Abi talib (a.s) ko kaha gaya hai. Aur unkey pairokar yaney ke shiyon ko maghferat ki aur ajre ki qush khabri dena maqsood na hota tho quran nazil nahi kiya jata.
Sura-e-ya-seen (36:69-70) Wama AAallamnahu ashshiAArawama yanbaghee lahu in huwa illa thikrunwaqur-anun mubeen - Liyunthira man kana hayyanwayahiqqa alqawlu AAala alkafireen
And We did not give Prophet Muhammad, knowledge of poetry, nor is it befitting for him. It is not but a message and a clear Qur'an - To warn whosoever liveth, and that the word may be fulfilled against the disbelievers
…………..Quran sirf isi liye nazil kiya gaya ke mera habeeb us bandey ko daraye jo zinda hai thakey kafireen per azab ki baat pakki ho jaye
Zinda wo hota hai jo kabhi bhi na marey jaisey ke shian-e-Ali (a.s) agar shia marta hota tho phir usey qabre mey lita kar na kaha jata “isma iffam” aur yeh kehna ke sun aur samajh is baat ki daleel hai ke zinda sirf wo hain jo shian-e-Ali (a.s) hain. Agar hayat-e-abadi ka raaz batana matloob na hota tho quran nazil na huwa hota.
Sura-e-Al-Ahqaaf (46:12) …………… wahatha kitabun musaddiqun lisanan AAarabiyyan liyunthira allatheena thalamoo wabushra lilmuhsineena
………..And this Book confirms (it) in the Arabic tongue; to admonish the unjust, and as Glad Tidings to those who do right.
Yeh tasdeeq karney wali kitab hai apki zaban mey uthri hai aur yeh sirf zalemeen ko daraney ke liye nazil nahi huwey balkey mohsineen ko kush qabri deney ke liye nazil huwi hai
Ahadees aur tafaseer-e-aimma (a.s) se wazey hain ke mohsineen allah Ali ibn-e-abi Talib (a.s) ke shiyon ko jo fazayel mey shak na karey kaha hai. Agar un logon ko qushkhabri dena maqsood na hota jo Ali (a.s) ke fazayel mey shak nahi kartey tho quran nazil na huwa hota.
