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Muhib-e-Alia.s. and Mubghaz-e- Ali a.s.

waqarzaidi — Thu, 26 Aug 2010 09:22:33 +0000

Muhib-e-Alia.s. and Mubghaz-e- Ali a.s.
(Love for Ali a.s. and animosity against Ali a.s.)

Prior to presenting Amir-ul-momaneena.s.’s sermon, we would present three ahadith2 to establish the status of those who hold enmity against mola Ali a.s. and Ahlul Baita.s.

(1) My father told me, who heard from Saed bin Abdullah, who heard from Ahmed bin Mohammed bin Aisa, who from Mohammed bin Khalid, who from Nazhar, who from Yahiya Halabi, who from Abu Mughara, who heard from Abu Baseer, who narrates from Ali Sainay that Abu Abdullah Imam Jafar Sadiqa.s said, ‘Indeed, (on the final Day of Judgement) Our momin will be able to intercede for his friends and relatives unless they are among ‘Nasbi’ (those who hold hostilities against Ahlul Baia.s). A ‘Nasbi’ will never ever be forgiven- even if all ‘Mursil Prophetsa.s.3 and high rank Angelsa.s. pray to Allahswt. on his behalf.

(2) And from the sources, Mohammed bin Khalid, who from Hamzah bin Abdullah, who from Hashim bin Abi Saeed, who from Abu Basir Alaas almaradi, who said I have heard from Abu Abdullah Imam Jafar Sadiqa.s ‘Certainly Hazrat Nuh a.s had on board even dogs and pigs but did not invite any illegitimate fellow, But Nasbi is worst than an illegitimate person.

(3) I have told by Mohammed bin Ahmed, who refers from Ibrahim bin Ishaq, who from Abdullah bin Hammad, who from Abdullah bin Sanan who narrates from Abu Abdullah Imam Jafar Sadiqa.s said:‘ A person is not Nasbi who bears grudges against us Ahlul Baita.s as you will not find a single fellow who would say that he holds animosity against Mohammedsaww and his progenya.s but in fact a ‘Nasbi’ is that who becomes your enemy due to your faith on our ‘Wiliat’ and being among our Shia’.

Once a person visited Hazrat Alia.s and said, Ya Alia.s I am one of your devotees, Imama.s said you must be lying! Certainly, Allahswt created ‘souls’ two thousands year prior to creation of human bodies and at that time all my followers and deniers were presented to me, on that day I did not see you among my adherents. Be reminded, if a ‘momin’ is struck (with a sword) on his nose in order to implant an element of animosity against me, he will not be influenced, however, a hypocrite will never love me even if wealth equivalent to the size of earth is presented to him. On that day Allahswt took oath from everyone regarding me and never let it expire.

TAQLEED

waqarzaidi — Thu, 26 Aug 2010 09:20:05 +0000

Amir-ul-Momaneensws’s Sermon on Taqleed:

Al-Hassan bin Ali bin Fazal heard from Asim bin Hameed, who from Mohammed bin Muslim, who narrates from Imam Abu Jafar sws that Amir-ul-Momaneensws said in a sermon: O People! Anarchy evolves from following desires and inducing innovation in (Divine) Commands. These are against the Book of Allahswt. It starts when men emulate men [when men do man’s Taqleed], even though it is against the Religion of Allahswt. If ‘Unjust’ had been presented in its pure form (without ambiguity), those who dislike it would stay away from it. And if ‘Just’ had been offered in its original form, without blending it with ‘Unjust’, those who bear hatred towards it would have been silenced. However, What happens in practice, something is taken from here and something from there and their mixture is put forward! At this stage, Satanla overpowers his friends and only those mange to escape from it who have previously been blessed with virtues by Allah swt.

HADEES-E-KISA KE ASNAAD (CHAIN OF NARRATORS)

tabarayi — Sat, 29 May 2010 03:48:35 +0000

Salamun Alaikum YAM,
Muqassireen ke qaimey se eik tanqeed chali hai, jo ke pehley aliyan waliullah ke muqalefeen jinsey fazayel-e-Ahlul Baith (a.s) bardasht nahi hotey they wo kiya kartey they per fi-zamana bazahir aliyan waliullah ki gavahi deney waley bhi is per tanqeed kiya kartey hain ke "Hadees-e-Kisa" ke asnaad nahi hain aur yeh hadees zayeef hai aur kehtey hain ke is ke badley "Dua-e-Kumail" padhi jaye. Laikin wo yeh nahi jaantey ke in dono mein se afzal kya hai? Dua-e-kumail, Moula Ali (a.s) ke taleem karda dua hai aur Hadees-e-Kisa mein hadees-e-qudsi hai yaney ke allah ki kahi huwi baath. Bazahir apney aap ko touheed parast bataney waley Kalam-e-mabood ke muqabil kalam-e-abde ko tarjeeh detey hain. Aur yeh sirf isi liye ke Hadees-e-Kisa mein Mohammed (saws) wa aal-e-Mohammed (a.s) ke fazayel ke samandar numaya hain aur Dua-e-Kumail mein unhey (Mazallah) Moula ajiz dikhayi deta hai, per wo is baath ko ghour nahi kartey ke Moula Ali (a.s) ne apney chahaney waley ko Dua ka saleeqa bataya, yeh hamarey liye hai ke hum apney "rub" se kitney ajiz hain. Laikin agar "Qutba-e-ghadeeri" ya Qutba-e-Bayan" dekhengey to pata chalega ke Moula Ali (a.s)ke kya aiqtiyaraat hain, aur Allah ne unhey kitna Qud Muqtaar banaya hai. Baher kaif mein yahan 1100 Hijri tak ke is hadees ke asnaad pesh kar raha hoon. Aur bazahir aliyan waliullah kehney walon se sawal karta hoon ke wo "Dua-e-Kumail" ke paanch asnaad pesh karen, halankey mera is dua per bhi aqeeda hai kyun ke yeh bhi merey Moula Ali (a.s) se nisbat rakhti hai.

1100 sadi hijri ke Mohaddis Abdullah bin Noorallah Behrani shagird-e-Allama Mohammed Baqer Majlisi wald Taqi Majlisi, likhtey hain ke Mein ne Hadees-e-Kisa Allama Syed Hashim Behrani ki tehreer mein un ke qalm se likhi huwi dekhi, Hashim Behrani kehtey hain mein ne apney ustad Majid Behrani se Suni, Majid Behrani kehtey hain mein ne apney ustad shaheed-e-Saani se suni, Shaheed-e-Saani kehtey hain mein ne apney ustad Muqaddas Ardhabeli se suni, Muqaddas Ardhabeli kehtey hain mein ne apney ustad Mohakkey ke karki Ali bin Abdul Ali Karki se suni, Mohakkey ke karki kehtey hain mein ne apney ustad Ali Bin Hilal Jazayeri se suni, Ali Bin Hilal Jazairi kehtey hain mein ne apney ustad Ahmed bin Fahad Hilli se suni, Ahmed bin Fahad Hilli kehtey hain mein ne apney ustad, Ali Bin Hazar Hayeri se suni. Ali Bin Hazer Hayeri kehtey hain mein ne apney ustad Ziauddin Ali Bin Shamsuddin Mohammed Makki Shaheed-e-Awwal se suni, Ziauddin Ali kehtey hain mein ne apney walid Shaheed-e-Awwal se suni, Shamsuddin Mohammed Makki Shaheed-e-Awwal kehtey hain mein ne apney ustad Faqruddin Mohammed bin Hassan bin Yousuf ibn-e-Muthahar se suni, Faqruddin Mohammed kehtey hain mein ne apney walid Allama Hilli se suni, Allama Hilli kehtey hain mein ne apney ustad Naseeruddin Mohakkey Tusi se suni, Mohakkey Tusi kehtey hain, mein ne apney ustad ibn-e-numa Hilli se suni, Ibn-e-Numa Hilli i kehtey hain ke mein ne apney ustad ibn-e-Idrees Hilli se suni, Ibn-e-Idrees Hilli kehtey hain mein ne apney ustad Ibn-e-Hamza Tusi sahib-e-Saqeb un manaqeb (shiyat ki mashoor-o-maroof kitab) se suni, Ibn-e-Hamza Tusi kehtey hain ke mein ne apney ustad Mohammed ibn-e-shera shob se suni, Mohammed ibn-e-shera shob kehtey hain ke mein ne apney ustad Ahmed bin abitaleb tabrezi se suni, Abmed bin Abitaleb Tarbarsi kehtey hain ke mein ne apney ustad Hassan bin mohammed tusi se suni , Hassan bin Mohammed tusi kehtey hain mein ne apney Walid Sheik ut tayef abu jaffer-e-Tusi se suni, Sheik ut tayef abu jaffer-e-tusi kehtey hain mein ne apney ustad Sheikh-e-Mufeed se suni, Sehiekh-e-Mufeed kehtey hain mein ne apney ustad Ibn-e-khoulvey Qummi se suni, Ibn-e-Khoulvey Qummi kehtey hain mein ne apney ustad Mohammed bin Yaqoob Qulaini se suni, Mohammed bin yaqoob Qulaini kehteyhain ke mein ne apney ustad Ali bin Ibrahim Qummi se suni. Ali bin Ibrahim Qummi kehtey hain ke mein ne apney Walid Ibrahim bin Hashim se suni, Ibrahim bin hashim kehtey hain ke mein ne Ahmed bin Mohammed bin abu Nasar wazanti se suni, Ahmed bin mohammed bin abu nasar wazanti kehtey hain ke mein ne Qasim bin Yahiya Koofi se suni, Qasim bin Yahiya koofi kehtey hain ke mein ne abaan bin taghleb se suni, Abaan bin taghleb kehtey hain ke mein ne abu baseer se suni, Abu baseer kehtey hain ke mein ne Jaber-e-faffery se suni, Jaber-e-jaffery kehtey hain ke mein ne Jabir bin Abdullah ansari se suni, Jaber bin Abdullah ansari kehtey hain ke mein ne darwazey per qada hokar Qud Bibi-e-Zehra (s.a) se suni.

Please read Al-Fateha

ShiaForums — Wed, 05 May 2010 08:50:45 +0000

Salam

Inna Lillahi Wainna Ilayhi Rajioon

Please read Al-Fateha for marhoom Raheem. He returned to Allah (swt).
May Allah (swt) have mercy on his soul and grant him janna ameen.
Remember the marhoom and us in your duas please dear brothers and sisters

www.shiaforums.com

ShiaForums — Wed, 05 May 2010 08:20:39 +0000

Join www.ShiaForums.comToday!

---------------------
Iltemas-e-Dua

When Quran-e-samith speaks this much then what about Quran-e-Nathiq?

tabarayi — Sat, 17 Apr 2010 03:29:59 +0000

Holy Qur'an where it says one thing is like another. See below for astonishing result of
the words mentioned number of times in Arabic
Holy Qur'an Dunia (one name for life) 115.
Aakhirat (one name for the life after this world) 115 Malaika (Angels) 88 . Shayteen (Satan) 88
Life 145 ...... Death 145
Benefit 50 . Corrupt 50
People 50 .. Messengers 50
Eblees (king of devils) 11 . Seek refuge from Eblees 11
Museebah (calamity) 75 . Thanks 75
Spending (Sadaqah) 73 . Satisfaction 73
People who are mislead 17 . Dead people 17
Muslimeen 41 . Jihad 41
Gold 8 . Easy life 8
Magic 60 . Fitnah (dissuasion, misleading) 60
Zakat (Taxes Muslims pay to the poor) 32 .......
Barakah (Increasing or blessings of wealth) 32
Mind 49 . Noor 49
Tongue 25 . Sermon 25
Desite 8 . Fear 8
Speaking publicly 18 .Publicising 18
Hardship 114 .... Patience 114
Muhammed 4 . Sharee'ah ( Muhammed's teachings) 4
Man 24. Woman 24
And amazingly enough have a look how many times
the following words appear:
Salat 5, Month 12, Day 365,
Sea 32, Land 13
Sea + land =
32+ 13= 45
Sea = 32/45*100q.= 71.11111111%
Land = 13/45*100 = 28.88888889%
Sea + land 100.00%
Modern science has only recently proven that the water covers 71.111% of the earth, while the land covers 28.889%.
When Quran-e-Samith (silent) speaks this much than what about Quran-e-Nathiq (speaking quran)?
Allah humma swalley ala mohammedyun wa aal-e-mohammed wa ajjil farajahum.

Me and My Father (Qur'aan - Soorat-ul Israa': 23-24 )

tabarayi — Sat, 16 Jan 2010 12:36:02 +0000

وأنا عمري 4 أعوام : أبي هو الأفضل

When I was 4 Yrs Old : My father is THE BEST

وأنا عمري 6 أعوام : أبي يعرف كل الناس

When I was 6 Yrs Old : My father seems to know everyone

وأنا عمري 10 أعوام : أبي ممتاز ولكن خلقه ضيق

When I was 10 Yrs Old : My father is excellent but he is short tempered

وأنا عمري 12عاما : أبي كان لطيفا عندما كنت صغيرا

When I was 12 Yrs Old : My father was nice when I was little

وأنا عمري 14 عاما : أبي بدأ يكون حساسا جدا

When I was 14 Yrs Old : My father started being too sensitive

وأنا عمري 16 عاما : أبي لا يمكن أن يتماشى مع العصر الحالي

When I was 16 Yrs Old : My father can't keep up with modern time

وأنا عمري 18 عاما : أبي ومع مرور كل يوم يبدو كأنه أكثر حدة

When I was 18 Yrs Old : My father is getting less tolerant as the days pass by

وأنا عمري 20 عاما : من الصعب جدا أن أسامح أبي ، أستغرب كيف إستطاعت أمي أن تتحمله

When I was 20 Yrs Old : It is too hard to forgive my father, how could my Mum stand him all these years

وأنا عمري 25 عاما : أبي يعترض على كل موضوع

When I was 25 Yrs Old : My father seems to be objecting to everything I do

وأنا عمري 30 عاما : من الصعب جدا أن أتفق مع أبى ، هل ياترى تعب جدى من أبي عندما كان شابا

When I was 30 Yrs Old: It's very difficult to be in agreement with my father, i wonder if my Grandfather was troubled by my father when he was a youth

وأنا عمري 40 عاما : أبي رباني في هذه الحياة مع كثير من الضوابط ، ولابد أن أفعل نفس الشيء

When I was 40 Yrs Old: My father brought me up with a lot of discipline, I must do the same

وأنا عمري 45 عاما : أنا محتار ، كيف أستطاع أبي أن يربينا جميعا

When I was 45 Yrs Old: I am puzzled, how did my father manage to raise all of us

وأنا عمري 50 عاما : من الصعب التحكم في أطفالي ، كم تكبد أبي من عناء لأجل أن يربينا ويحافظ علينا

When I was 50 Yrs Old : It's rather difficult to control my kids, how much did my father suffer for the sake of upbringing and protecting us

وأنا عمري 55 عاما : أبي كان ذا نظرة بعيدة وخطط لعدة أشياء لنا ، أبي كان مميزا ولطيفا.

When I was 55 Yrs Old: My father was far looking and had wide plans for us, he was gentle and outstanding.

وأنا عمري 60 عاما : أبي هو الأفضل

When I became 60 Yrs Old: My father is THE BEST

جميع ما سبق إحتاج إلى 56 عاما لإنهاء الدورة كاملة ليعود إلى نقطة البدء الأولى عند الـ 4 أعوام .

Note that it took 56 Yrs to complete the cycle and return to the starting point "My father is THE BEST" !

فلنحسن إلى والدينا قبل أن يفوت الأوان ولندع الله أن يعاملنا أطفالنا أفضل مما كنا نعامل والدينا.

Let's be good to our parents before it's too late and pray to Allaah that our own children will treat us even better than the way we treated our parents .

قال تعالى:

" وَقَضَى رَبُّكَ أَلاَّ تَعْبُدُواْ إِلاَّ إِيَّاهُ وَبِالْوَالِدَيْنِ إِحْسَانًا إِمَّا يَبْلُغَنَّ عِندَكَ الْكِبَرَ أَحَدُهُمَا أَوْ كِلاَهُمَا فَلاَ تَقُل لَّهُمَآ أُفٍّ وَلاَ تَنْهَرْهُمَا وَقُل لَّهُمَا قَوْلاً كَرِيمًا "

" وَاخْفِضْ لَهُمَا جَنَاحَ الذُّلِّ مِنَ الرَّحْمَةِ وَقُل رَّبِّ ارْحَمْهُمَا كَمَا رَبَّيَانِي صَغِيرًا"

الإسراء (23 + 24)

And your Lord has decreed that you worship none but Him . And that you be dutiful to your parents. If one of them or both of them attain old age in your life, say not to them a word of disrespect, nor shout at them but address them in terms of honour .

And lower unto them the wing of submission and humility through mercy, and say: "My Lord! Bestow on them Your Mercy as they did bring me up when I was small .

Qur'aan - Soorat-ul Israa': 23-24

WHAT NEXT?

Janab — Mon, 04 Jan 2010 20:05:04 +0000

When khomini took over power his solgans were,

marag bar america
marg bar isriel
marg bar rusiya (russia)

Now 'marg bar russia' has been taken out and iran is friends with russia. Wonder which one will be removed next. 'marg bar america' or 'marg bar isriel'

World Shia Muslim population 10-13%

Kauser — Thu, 08 Oct 2009 19:38:08 +0000

Report: Global Muslim population hits 1.57 billion

World Shia Muslim population 10-13% ;

By ERIC GORSKI (AP) â€“ 8 hours ago

The global Muslim population stands at 1.57 billion, meaning that nearly 1 in 4 people in the world practice Islam, according to a report Wednesday billed as the most comprehensive of its kind.

The Pew Forum on Religion and Public Life report provides a precise number for a population whose size has long has been subject to guesswork, with estimates ranging anywhere from 1 billion to 1.8 billion.

The project, three years in the making, also presents a portrait of the Muslim world that might surprise some. For instance, Germany has more Muslims than Lebanon, China has more Muslims than Syria, Russia has more Muslims than Jordan and Libya combined, and Ethiopia has nearly as many Muslims as Afghanistan.

"This whole idea that Muslims are Arabs and Arabs are Muslims is really just obliterated by this report," said Amaney Jamal, an assistant professor of politics at Princeton University who reviewed an advance copy.

Pew officials call the report the most thorough on the size and distribution of adherents of the world's second largest religion behind Christianity, which has an estimated 2.1 billion to 2.2 billion followers.

The arduous task of determining the Muslim populations in 232 countries and territories involved analyzing census reports, demographic studies and general population surveys, the report says. In cases where the data was a few years old, researchers projected 2009 numbers.

The report also sought to pinpoint the world's Sunni-Shiite breakdown, but difficulties arose because so few countries track sectarian affiliation, said Brian Grim, the project's senior researcher.

As a result, the Shiite numbers are not as precise; the report estimates that Shiites represent between 10 and 13 percent of the Muslim population, in line with or slightly lower than other studies. As much as 80 percent of the world's Shiite population lives in four countries: Iran, Pakistan, India and Iraq.

The report provides further evidence that while the heart of Islam might beat in the Middle East, its greatest numbers lie in Asia: More than 60 percent of the world's Muslims live in Asia.

About 20 percent live in the Middle East and North Africa, 15 percent live in Sub-Saharan Africa, 2.4 percent are in Europe and 0.3 percent are in the Americas. While the Middle East and North Africa have fewer Muslims overall than Asia, the region easily claims the most Muslim-majority countries.

While those population trends are well established, the large numbers of Muslims who live as minorities in countries aren't as scrutinized. The report identified about 317 million Muslims â€” or one-fifth of the world's Muslim population â€” living in countries where Islam is not the majority religion.

About three-quarters of Muslims living as minorities are concentrated in five countries: India (161 million), Ethiopia (28 million), China (22 million), Russia (16 million) and Tanzania (13 million).

In several of these countries â€” from India to Nigeria and China to France â€” divisions featuring a volatile mix of religion, class and politics have contributed to tension and bloodshed among groups.

The immense size of majority-Hindu India is underscored by the fact that it boasts the third-largest Muslim population of any nation â€” yet Muslims account for just 13 percent of India's population.

"Most people think of the Muslim world being Muslims living mostly in Muslim-majority countries," Grim said. "But with India ... that sort of turns that on its head a bit."

Among the report's other highlights:

_ Two-thirds of all Muslims live in 10 countries. Six are in Asia (Indonesia, Pakistan, India, Bangladesh, Iran and Turkey), three are in North Africa (Egypt, Algeria and Morocco) and one is in sub-Saharan Africa (Nigeria).

_ Indonesia, which has a tradition of a more tolerant Islam, has the world's largest Muslim population (203 million, or 13 percent of the world's total). Religious extremists have been involved in several high-profile bombings there in recent years.

_ In China, the highest concentrations of Muslims were in western provinces. The country experienced its worst outbreak of ethnic violence in decades when rioting broke out this summer between minority Muslim Uighurs and majority Han Chinese.

_ Europe is home to about 38 million Muslims, or about five percent of its population. Germany appears to have more than 4 million Muslims â€” almost as many as North and South America combined. In France, where tensions have run high over an influx of Muslim immigrant laborers, the overall numbers were lower but a larger percentage of the population is Muslim.

_ Of roughly 4.6 million Muslims in the Americas, more than half live in the United States although they only make up 0.8 percent of the population there. About 700,000 people in Canada are Muslim, or about 2 percent of the total population.

A future Pew Forum project, scheduled to be released in 2010, will build on the report's data to estimate growth rates among Muslim populations and project future trends.

A similar study on global Christianity is planned to begin next year.

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A new, comprehensive demographic study of more than 200 countries finds that there are 1.57 billion Muslims of all ages living in the world today, representing 23% of an estimated 2009 world population of 6.8 billion. Released today by the Pew Research Center's Forum on Religion & Public Life, Mapping the Global Muslim Population offers the most up-to-date and fully sourced estimates of the size and distribution of the worldwide Muslim population, including sectarian identity.

Key findings include:
While Muslims are found on all five inhabited continents, more than 60% of the global Muslim population is in Asia and about 20% is in the Middle East and North Africa.
The Middle East-North Africa region has the highest percentage of Muslim-majority countries. More than half of the 20 countries and territories in that region have populations that are approximately 95% Muslim or greater.
More than 300 million Muslims, or one-fifth of the world's Muslim population, live in countries where Islam is not the majority religion. These minority Muslim populations are often quite large. India, for example, has the third-largest population of Muslims worldwide. China has more Muslims than Syria, while Russia is home to more Muslims than Jordan and Libya combined.
Of the total Muslim population, 10-13% are Shia Muslims and 87-90% are Sunni Muslims. Most Shias (between 68% and 80%) live in just four countries: Iran, Pakistan, India and Iraq.

Previously published estimates of the size of the global Muslim population have ranged widely, from 1 billion to 1.8 billion. The new study is based on the best available data for 232 countries and territories. Pew Forum researchers, in consultation with nearly 50 demographers and social scientists at universities and research centers around the world, analyzed about 1,500 sources, including census reports, demographic studies and general population surveys, to arrive at these figures -- the largest project of its kind to date.

The report includes an executive summary, maps and charts illustrating Muslims' geographic distribution, explanations of the study's methodologies and a list of data sources by country.

These findings on the world Muslim population lay the foundation for a forthcoming study by the Pew Forum, scheduled to be released in 2010, that will estimate growth rates among Muslim populations worldwide and project Muslim populations into the future. The Pew Forum plans to undertake similar demographic studies of the major global religions in the future.

Kutubul arba ki motabar kitab Usool-e-kafi se

tabarayi — Thu, 08 Oct 2009 16:35:53 +0000

4^th October 2009 ko shiapal ke live chat roommein baaz users ke darmiyan mein ne yeh guftagu dekha jahan per yeh tazkera horaha tha: [farrukhreza] 2:04 pm: tamam aalam e islam isse mutafiq hai...har koijo apne

aap ko shia kehalwana chahta hai

[eliya] 2:05 pm: aur ulma ahadees ko pahly quran aur ilmerijaal se parakhty

ahin phir sahi gaalt ka faisla hota hai

[farrukhreza] 2:05 pm: imam ke qoul ke baad hi naam rakha gaya" al kaafi"

[farrukhreza] 2:05 pm: mere aane tak ye kafi hai

[AliWaale] 2:06 pm: kisne jama kia hai

[AliWaale] 2:06 pm: sif kitaab kaafi hai ?

[eliya] 2:06 pm: itni achchi ahades pesh ki farrukh bahi neaur..aap kis ne aur

kitaab pe pade hain lol

[farrukhreza] 2:06 pm: eliya tell all ki ispar researchkarke baad me zakireen jo

innovations create karte hai unko follow kare.

[farrukhreza] 2:07 pm: shiath ka base hai al kaafi

[AliWaale] 2:07 pm: lool

[AliWaale] 2:07 pm: wow

[farrukhreza] 2:07 pm: base hal gaya to sab hil hila jayega

******

Yahin se mujhey kayal aya ke jab mashallah yeh usersUsool-e-kaafi ko motabar maantey hain (Jo ke haqeeathan hai bhi) to kyun neinhey isi kitab mein darj chand ahadees ki roushni mein davath-e-fikre diyajaye? Aur jo hazraath is kitab yaneyUsool-e-kaafi ke mutaliq zyada nahi jaantey unkey liye yeh kehna chahata hoonke yeh kitab shiyath key 4 sutoon jisey â€œKutubul Arbaâ€ (Four Books) kaha jaatahai usmein sab se Motaber aur pehley darjey per Fayez hai.

1) Usamal sey koi faida nahi jo aqle ki bina per kiya gaya ho

Usool-e-kaafi, Pehli Jild, Baab â€œbiddath wa rai wa qayasâ€Hadees No.11 Page No.119: Ravi kehta hai mein ne Imam-e-jaffer-e-sadeq (a.s) sekaha ke agar hum per kabhi aisey masayel pesh kiye jatey hain jinka jawab humkona quran se milta hai na hadees mein, pus hum qud hi ghour kar key jawabdedetey hain. Imam (a.s) ne farmaya â€œkhabardaaraisa na karma agar tumhara â€œqayasâ€ theek ho to iska ajar na milega aur agartum ne ghalti ki to allah thaala per jhoot bolaâ€

Davath-e-fikre: Ab is ke bawajood bhi koi gunjaish baqi rehjati hai, bashari aqle ya rai per amal karney ki? Is bath se to sabhi waqefhain ke fatwa bagair aqle/qayas/rai wa ijma ke nahi hota jaisa ke har mujthahedapney amaliye ke â€œmuqadammey per likhta hai ke â€œQuran, hadees, aqle wa ijmahâ€ke zariye yeh fatawey diye gaye hain.

2) Logis liye halak hotey hain ke sawal nahi kartey:

Usool-e-kaafi, Pehli Jild, Baab 10, Hadees No.2, Page No.86: Imam-e-Jaffer-e-sadeq (a.s) ne Hamran bin ainse farmaya ke log isily halak hotey hain ke wo sawal nahi kartey.

Davath-e-Fikre: Abun ashqaas ko kya kaha jaye jinhoney apney amaliye ke aghaaz hi meinfairist-e-mazameen se pehley muqadammey men yeh likhtey hain â€œMujthahid kefatwey per bina sawal kiye amal karma yehi taqleed haiâ€

3) BaHalath-e-taqayya bhi jo Imam (a.s) kahen usi per amal karey:

Usool-e-kaafi, Pehli Jild, Baab 10, Hadees No.4, Page No.87: Imam-e-Jaffer-e-sadeq (a.s) ne farmayaâ€œMalumaath mein ussath paida na hogi jab tak ke poochengey nahi ilm-e-deen hasilnahi karengey, aur apney Imam ko pehchanengey nahi, aur inhey chahiye ke Bahalath-e-taqayya bhi, jo Imam (a.s) kahen isko lein.

Davath-e-Fikre: Kyaab koi gunjaish baqi rehjati hai is excuse ki ke â€œfi zamana jo halath paidahorahey hain aur is zamaney meintaqayyatan humey is tarha karma chahiye? Ya ke yeh fatwa taqayye komadd-e-nazar rakh kar diya gayahai?

4) Quloobke hayath ki alamath hai masoom (a.s) ke hukum ki taraf ruju karma:

Usool-e-kaafi, Pehli Jild, Baab 10, Hadees No.6, Page No.87: Mohammed-e-Mustafa(saws) ne irshad farmaya â€œIlm ka mazakera merey bando ke darmiyan, murda quloobko zinda karta hai, bashart-e-key wo apni guftagu mein merey hokum ki tarafruju kareinâ€

Davath-e-Fikre: Kyayeh qoul-e-rasool-e-akram (saws) is bath per dalalath nahi kar raha hai ke jomasoom ke hokum ki taraf ruju kartey hain unkey quloob hi zinda hain? Murdaquloob kya ruju karengey Hukum-e-masoom ki taraf? Wo to â€¦â€¦â€¦â€¦.ki taraf rujukartey hain.

5) Ahkam-e-deenki tarjeeh batil se na karo. 2) Aur jonahi jaantey is ke mutaliq logon ko fatwey na do.â€

Usool-e-kaafi, Pehli Jild, Baab 12, Hadees No.1, Page No.90: FarmayaImam-e-Jaffe-e-sadeq (a.s) ne, mein tum ko 2 aisi khaslaton se mana karta hoon,jin se log halak hongey. 1) ahkam-e-deen ki tarjeeh batil se na karo. 2) Aur jo nahi jaantey is ke mutaliq logon kofatwey na do.â€

Davath-e-Fikre: Mujthahedeenhazraath ka har fatwey ke akhir mein likhna ke â€œwallah ho alemâ€ kya is bath perdalalath nahi karta ke wo khud yaqeen nahi rakhtey sahi honey per? Kya yehlailmi per dalalath nahi karta? Aur agar yeh raviyaan-e-hadees hain to kya yehhadees per shak kar ke aisa likh rahey hain ke â€œallah behtar jaanta haiâ€ aurkya hadess per shak karney wala â€œMusalmanâ€ baqi rehta hai?

Usool-e-kaafi mein chapters (Baab) khud 1000 se zyada hainjis mey se mein ne sirf 3 baab se sirf 5 ahadeesey yahan pesh kiya hoon. Aur mein yahan likhey har hadees aur hawaleyke mutaleq khasam khata hoon Masumeen (a.s) ki, 72 Shohda (a.s) ki, TamamMahfuzeen (a.s) ki, Parcham-e-Babul Hawaij (a.s) ki, ke mein ne wohi pesh kiyahai jo kitab mein dekha hai/moujood hai, agar mein ne apni janib se koi bath kohadees keh kar nahi pesh kiya hoon to roz-e-mahshar mujhey Shifaath-e-Masumeen(a.s) hasil na ho, aur agar koi itni khasmon ke bawajood in ahadees mein shakkarey to beshak uskey nutfey mein shak hai.

Request 2 pray for my naani...shez seriously ill

naushad14 — Tue, 06 Oct 2009 16:11:21 +0000

Dear brothers/sisters

i request you all to kindly take out ur valuable 1 min and pray for the recovery of my grand mother...my grand mother's name is Ashraf Jehan Begum.

Jazakallah

With regards

Naushad

Shahadat Imam Jaffer E Sadiq (AS).

Kauser — Sun, 04 Oct 2009 22:03:42 +0000

Name :

Jaffer (a.s.) - the 6th Holy Imam

Title :

As-Sadiq, Sadiq-e-Aal-e-Mohammad(a.s.)

Agnomen :

Abu-Abdullah

Father :

Imam Mohammad Baqir(a.s.) - the 5th Holy Imam

Mother :

Umm-e-Farwa(a.s.)

Birth :

At Madina on 17th of Rabi-al-Awwal 83 AH (702 AD)

Martyred :

In Madina at age 65, on Monday, 15th Rajab 148 AH (765 AD)

according to some traditions - 15th of Shawwal 148 AH (765 AD)

Cause of Death/Burial :

Buried in the cemetry of Baqi in Madina

Mola Hazrat Imam Jafar-e-Sadiq(sws) said : â€œWhen such a time comes and you cannot meet your Imam-e-Zamana(sws), you should continue to follow the orders from Aimma(sws) which you already have until the reappearance of Imam(sws) is announced or proven.â€ (Baharul Anwar vol.11 p, 672)

Birth and Imamate

He was born in Medina in the year 83 A.H and he died in Rajab in the year 148 A.H. at the age of 65. He was buried in the cemetery of al-Baqi alongside his father, his grandfather and his (great-great) uncle. His mother was Umm Farwa, the daughter of al-Qasim b. Muhammad b. Abi Bakr. His Imamate lasted for thirty-four years. His father, Imam Mohammad Baqir(a.s.), clearly gave him the trusteeship (of the Imamate) and gave him an explicit designation (nass jali) for the Imamate.

Imam's Knowledge and his Sciences

Imam Jaffer Sadiq(a.s.) stood out among their group for his great merit (fadl); he was the most celebrated, the greatest in rank and the most illustrious of them in the eyes of both the non-Shia (al-amma) and the Shi'a (al-khassa). The people transmitted on his authority the religious sciences which travellers carried with them and thus his fame was spread throughout the lands. The learned scholars have transmitted on the authority of no other member of the House (ahl al-bayt) as much as they have transmitted on his authority. None of them met as many of the reporters of traditions as he did, nor did the latter transmit on their authority to the same extent as they transmitted on the authority of Abu Abd Allah Imam Jaffer Sadiq(a.s.). The specialists in tradition (ashab al- hadith) have gathered together the names of those who narrated on his authority, who were reliable despite differences in views and doctrines and they were four thousand men. The clear evidence for his Imamate was such that it overcame hearts and silenced the attempts of an opponent to denigrate it with doubts.

During the imamate of the sixth Imam greater possibilities and a more favorable climate existed for him to propagate religious teachings. This came about as a result of revolts in Islamic Lands, especially the uprising of the Muswaddah to overthrow the Umayyad caliphate, and the bloody wars which finally led to the fall and extinction of the Umayyads. The greater opportunities for Shi'ite teachings were also a result of the favorable ground the fifth Imam had prepared during the twenty years of his imamate through the propagation of the true teachings of Islam and the sciences of the Household of the Prophet. The Imam took advantage of the occasion to propagate the religious sciences until the very end of his imamate, which was contemporary with the end of the Umayyad and beginning of the Abbasid caliphates. He instructed many scholars in different fields of the intellectual and transmitted sciences, such as Zorarah, Muhammad ibn Muslim, Mu'min Taq, Hisham ibn Hakam, Aban ibn Taghlib, Hisham ibn Salim, Hurayz, Hisham Kalbi Nassabah, and Jabir ibn Hayyan, the alchemist. Even some important Sunni scholars such as Sufyan Thawri, Abu Hanifah, the founder of the Hanafi school of law, Qadhi Sukuni, Qadhi Abu'l- Bakhtari, and others, had the honor of being his students. It is said that his classes and sessions of instruction produced four thousand scholars of hadith and other sciences. The number of traditions preserved from the fifth and sixth Imams is more than all the hadith, that have been recorded from the Prophet and the other ten Imams combined.

There are innumerable reports about him concerning signs and revealing the unknown similar to those which we have mentioned, which would take too long to recount.
He used to say: "Our knowledge is of what will be (ghabir), of what is past (mazbur), of what is marked in hearts (nakt fi al-qulub), and of what is tapped into ears (naqr fi al-asma). We have the red case (jafr), the white case, and the scroll of Fatima(s.a.) and we have (the document called) al-jami'a in which is everything the people need."

He was asked to explain these words and he said: "Ghabir is knowledge of what will be; mazbur is knowledge of what was; what is marked in the hearts (nakt fi al-qulub) is inspiration; and what is tapped into the ears (naqr fi al- asma) are words of angels; we hear their speech but we do not see their forms. The red case (jafr) is a vessel in which are the weapons of the Apostle of God, may God bless him and his family. It will never leave us until the one (destined) among us members of the House, to arise (qa'im), arises. The white case (jafr) is a vessel in which are the Torah of Moses, the Gospels of Jesus, the Psalms of David and the (other) Books of God. The scroll of Fatima, peace be on her, has in it every event which will take place and the names of all the rulers until the (last) hour comes. (The document called) al-jami'a is a scroll seventy yards long which the Apostle of God, may God bless him and his family, dictated from his own mouth and Ali b. Abi Talib, peace be on him, wrote in his own handwriting. By God, in it is everything which people need until the end of time, including even the blood-wit for wounding, and whether a (full) flogging or half a flogging (is due).

He, peace be on him, used to say: "My traditions are my father's traditions; my father's traditions are my grandfather's traditions; my grandfather's traditions are the traditions of Ali b. Abi Talib, the Commander of the faithful; the traditions of Ali the Commander of the faithful are the traditions of the Apostle of God, may God bless him and his family; and the traditions of the Apostle of God, may God bless him and his family, are the word of God, the Mighty and High.

Martyrdom

Toward the end of his life the Imam was subjected to severe restrictions placed upon him by the Abbasid caliph Mansur, who ordered such torture and merciless killing of many of the descendants of the Prophet who were Shi'ite that his actions even surpassed the cruelty and heedlessness of the Umayyads. At his order they were arrested in groups, some thrown into deep and dark prisons and tortured until they died, while others were beheaded or buried alive or placed at the base of or between walls of buildings, and walls were constructed over them. Hisham, the Umayyad caliph, had ordered the sixth Imam to be arrested and brought to Damascus. Later, the Imam(a.s.) was arrested by Saffah, the Abbasid caliph, and brought to Iraq. Finally, Mansur had him arrested again and brought to Samarrah where he had the Imam(a.s.) kept under supervision, was in every way harsh and discourteous to him, and several times thought of killing him. Eventually the Imam(a.s.) was allowed to return to Medina where he spent the rest of his life in hiding, until he was poisoned and martyred through the intrigue of Mansur.

Upon hearing the news of the Imam's martyrdom, Mansur wrote to the governor of Medina instructing him to go to the house of the Imam(a.s.) on the pretext of expressing his condolences to the family, to ask for the Imam's will and testament and read it. Whoever was chosen by the Imam(a.s.) as his inheritor and successor should be beheaded on the spot. Of course the aim of Mansur was to put an end to the whole question of the imamate and to Shi'ite aspirations. When the governor of Medina, following orders, read the last will and testament, he saw that the Imam(a.s.) had chosen four people rather than one to administer his last will and testament: the caliph himself, the governor of Medina, 'Abdullah Aftah, the Imam's older son, and Imam Musa-e-Kazim(a.s.), his younger son. In this way the plot of Mansur failed.

Moula Waris

Ho Moula Ali Ka Cahana Walon ke Khair.

My All Articles are for everyone, so you are fully allowed to Copy / Save / Forword any of my mail

Ber Mansur Dawaneeqi the Abbasite pe Lanaaaaaaaaaat - Beyshumaaaaaaaaaaaaaar

May the curses of Allah(swt) be upon Mansur Dawaneeqi(l.a), Ibne Muljim(l.a), Ayesha(l.a), Hafsa(l.a), Harun Al-Rashid(l.a), Al-Sindi ibn Shahik(l.a),Yazeed(l.a),Ibn Ziad(l.a), Umar Ibn Saad(l.a), Shimr(l.a),Hurmala(l.a),Khooli(l.a), Ahle Marwan(l.a), Ibn Marjanah(l.a),Bani Abbas(l.a) and all enemies of the Ahl-e-Bait(asws) BEEEEEEEYSSSSSSSSSHUMAAAAAAAAAR.

tÃ¤bbÃ¤rrÃ¤ Ã¯n lÃ¯Ä¡ht Ã¶f qÃ¼rÃ¤n -Ã«- hÃ¤kÃ«m

hassan_abbayz — Sat, 03 Oct 2009 03:14:42 +0000

TABBARRA IN TRUE ESSENSE IN LIGHT OF HOLY QURAAN -e- HAKEEM.

WHY TABBARRA ??

There "PILLARS" of islam nd "ROOTS" of islam.
Pillars of islam iz known as usool e deen nd roots are known as furooq e deen.
pillars are belief nd roots are prospect of those belief.
pillars are 5 nd roots are 10.

pillars are..

1) TAUHEED    :IT MEANS ALLAH KI WEHDANIYAT PE IMAAN LANA YANI ALLAH EK HAIN
2) ADAL         : IT MEANS JUSTICE, SACH, HAQQ ETC
3) NABUWAT   : IT MEANS PROPHETISM also period of prophets
4) IMAMAT     : PERIOD OF IMAMS in which we r living at present
5) QAYAMAT   : period after IMAMAT also known as DAY OF JUDGEMENT

roots are.
1) NAMAAZ               : PRAYERS.
2) ROZA                   : FASTING .
3) HAJJ                    : PILGRIM 2 KHAN-E-KABA.
4) ZAKAT                  : TAX ON ANIMALS.
5) QUMS                   : HAQ-E-AHLEBAIT-E- ATHAAR (A.S).
6) JIHAAD                 : WAR AGAINST KAFIR ONLY ON ORDER OF IMAM.
7) AMAR BIN MAROOF : BURAI SE ROKNA.
8) NAHI ANIL MUNKAR : NAIKI KI HIDAYAT KARNA.
9) TAWALAH              : AHLEBAIT (A.S) K DOSTON SE DOSTI.
10)TABBARAH            : AHLEBAIT K DUSHMANO SE DUSHMANI YANI UNPE LANAT BHEJNA.

Tabbarra iz 1ne of da roots of religion islam.

"TABBARRA means to dissociate (with drewing mercy of Allah----Lanat) ourself from particular person or particular group of people whu hav same identity in violating laws nd rules of Allah swt nd his prophets".

LET US KNOW TABBARRA IN SPIRITUAL LIGHT OF HOLY QURAN E HAKEEM.

All this verses from Quran e hakim are verse of "DISSOCIATION" of Prophets..Hw they got dissociate nd send lanat against those ppl whu are against Allah nd His messengers.

AYAT NO :--1

"Surah Taubah or Baraa'ah (repentence , surah no :9 , ayat no :1).

" BARAAA-' ATUM-MINAL-LAAHI wa rasuu-lihii" alal-lazina ' aa-hattum-minal mush-rikiin.."
"Dissociation from all obligations is declared from Allah nd his Messenger saws to those of the mushrkiin ( polytheist , pagans , idolaters , disbelivers in the oneness of Allah with whom you made a treaty."

Note :--

1.Here Baraa"ah means to DISSOCIATE like tabbarra.

2. Allah swt didnt start this surah taubah with " Bismillah Hir Rahmaan Nir raheem" bcoz he dont wont to show hs mercy upon those ppl whu want to hurt His messenger Muhammad (saws) nd Dnt beliv Allah (he).

Explanation :-

Muhammad saws spended 13 yr in mecca nd 10 yr in madina.

When prophet waz in madina during 9th yr of hijrah he used to make constitution among ppl (lyk christians , jews nd idol worshippers) to gt united , bt da ppl of khuraish used to break da bond each tym.
so Allah said Muhammad in surah tawbah to di"ssociate wth ppl whu wanted to harm him nd break hiz treaty.

AYAT NO :--2

I think evry 1ne here iz well aware bout story of Ibrahim as (khalililah means Fren of Allah as stated in Ziarath e warisa).

At last All da ppl of village place him in fire wich touches da sky nd finally he get escaped too..

"Surah Maryam ( mary , surah no : 19 , ayat no :46)."

"He (azhar) said :- " do u reject my gods , o Ibrahim (sa) ? if u stop not (this) , i will indeed stone you. so get away from me safely before i punish you."

"surah Maryam ( mary , surah no :19 , ayat no :47)."

"Ibrahim said " peace be on you..i will ask forgiveness of my lord for you. varily..He is unto me , ever Most Gracious.

Note :--

1.--Prophet of Allah (swt) cannot be in house of father whu iz a mushrik.. so his father adnan died wen Ibrahim (as) was young..Ibrahim (as) left his uncle azhaar bcoz he used to make idols nd worshipped them as he consider a partner to Allah.

"Surah taubah ( Repentence , surah no :9 , ayat no:114)."

"And Ibrahim's invoking of Allah for his fathers forgiveness was only because of a promise he (ibrahim) had made to him (azhar)..But when it became clear to him (ibrahim) that he (azhar) is a enemy to Allah, he dissociated himself from him..

LANAT MEANS NOT TO ABUSE.

Quran has many lines of lanat..let see hw nd why Allah swt nd his messenger send lanat against those pply whu dis-agree wth them nd tried to harm the prophets nd violates da rules of Allah.

Ayat no :--3

"Surah An-Nisa ( The women , surah no :4 , ayat no :118)."

"Allah cursed him. And he (shaitan) said." i will take an appointed portion of your slaves;

Allah swt lanat on shaitan bcoz shaitan rejected Allah decision to prostrate down to Adam as.
shaitan sed m made of fire nd Adam made of mud..y shud i prostrate him.
" ALLAH TOH TURAB (mud) KE DUSHMAN KO BHI NAHI CHODTA TOH ABU-TURAB ( Hazrath Ali as da father of MUd) KE DUSHMAN KO KAISE CHODEGA..
so Allah curse shaitan till qayamah..

Ayat no :--4

" Surah Aaal-e-imran ( Family of Imran surah no :3 , ayat no :61)."

" say O muhammad saws " come , let us call our sons nd your sons, our women nd your women , ourselves nd yourselves--then we pray nd invoke (sincerely) the curse of Allah upon those who lie"..

Note :--

Diz ayat is also known as " AYAT E MUBAHILA".

Muhammad saws has taken
sons as Imam Hassan (as) nd Imam hussain (as)
Women as Bibi Fatima (sa)
ourselves as Imam Ali (as).

"surah Al-Ahzab (surah no : 33 , ayat no :33)."

" Allah only desire to keep away the uncleaness from you, O people of the house (ahlul bait) nd to make you pure nd spotless".
So from both da ayats its clear that those who so evr say against 14th masoomeen Allah curse him nd its ur duty to curse them also..

Ayat no :--5

"Surah Al-Maidah ( Feast or table spread , surah no :5 , ayat no :78)."

"those among the children of israel whu disbelieve were cursed by the tongue of dawud (david) nd iesa (jesus) , son of mary.That was because they disobeyed ( Allah nd his Messenger) rebelled nd were ever transgressing beyond bounds.

1st group of ppl whom Allah haz send lanat in quran iz bani israel
here prophet dawud as nd isa as has send da lanat bcoz they dis-belive nd dis-obey Allah.

Ayat no :--6

"Surah Al-Baqarah ( The cow , surah no :2 , ayat no :159)."

"Verily those who conceal the clear proof , evidence nd the guidance which We have send down after We have made it clear for the people in the book, they are the ones cursed by Allah nd cursed by others by others".

The concept of Shiaism has been hidden so far by da historian nd Ismat e Ahlul bait (as) has also been hidden so who so evr is responsible is CURSED here nd hereafter.

Ayat no :--7

"surah Al-Ahzab (The parties , surah no:33 , ayat no :57)."

"Verily, those who annoy Allah nd his messenger (saws) Allah cursed them in this world nd in the hereafter, and had prepared for them a humililiating torment."

The word yuhduna means its a direct link to lanat
thiz is a direct word of lanat in the whole quran e hakim..

Ayat no :--8

" Surah Al-Fatiha ( The beginning , surah no :1 , ayat no :7)."

"The way of those on whom you hav bestowned your Grace not the way of those who earned your ANGER nor of those who goes astray..

These were verses from holy quran e hakim which clearly sayz who so evr iz against 1ness of Allah nd His beloved prophets nd those who are in authority (14 masoomeen nd aal e nabi nd hub e nabi) are kafir nd lanat has to be send on diz type of PPl as Allah nd prophets has send lanat against those ppl.

Abusing is not a part of tabbarra.

Moula ali (as):---

In jung-e-siffin Hazrath Ali as waz wth sum of his companion nd maviyya on other side.
A person 4rm hazrath Ali (as) side start abusing mawviya..
Moula Ali sayz :--" My people are nt those whu abuse".
moula sed if u hav problm wth Abu sufiyan or mawviyya den bring out da problm nd show da proof i"ll solve ur problm bt dnt use tongue violenly , abusive language.

Ziarath e Warisa :--

Allah humma lan qatalatal Abi-ababdulliah..Allah withdrew ur mercy on those whu killed Imam hussain

Bibi fatima zahra (sa) :--

she didnt want Imam Ali (as) enemy to be in her funeral.Bcoz they r da enemy of Allah swt nd Muham

Imam Hussain (as) :--

Imam hussain cursed umer-bin-saad killed Ali akber " Allah withdrew mercy on umer-bin-saad" bt nt abusing.

Lanat literally means to withdrew mercy of Allah

Do v shia perform this type of tabbarra that Ahlul bait (as) has performed ???

on 9th of rabbi-ul-awal diz kind of procession take place lyk burnin da picturised banners making da idols of ABU BAKER (la) , OMER (la), OSMAN (la)...
diz type of act iz below human dignity bt srry to sy v shia do wth great spirit...in return non-shia hav wrong concept bout us nd abuse ahlul bait.

Da early muslim wich wer der in arabia used to abuse to idols of idols-worshipper bcoz they dnt lyk dem..

Muhammad saws sayz :--Do not abuse the idols of idol-worshipper so that in return they may abuse ur true GOD (Allah).

" KISI KE JHUTEY KHUDA KO GAALI MAT DO..AISA NA HO KE WOH APKE SACHEY KHUDA KO GAALI DEY.AISA HUA TOH GUNAHGAAR AP HAI"..

Diz type of tabarra iz un-accepted in shia islam bcoz here Ahlulbait iz abuse.

Sunni beliv in khulfa e rashideen.

Abu baker la

umer la

osman la

MOULA ALI (as)

so to them all khula e rashideen are equall..

Nd if v shia cursed 123 then definately they may say Bad against Moula ali.

If moula Ali (as) is blme by ny of ur shia action den Hum shia gunagaar hai iske liye.

m Nt sayin nt to curse 123 bt curse in ilmi andaaz so that other may also know Azmat e ahlul bait nd True face of enemy of Ahlul bait nd islam like Abu baker la , osman la , omer la , ayesha la...

I DID MY BEST TO GV DA RYT CONCEPT OF TABBARRA ND HOPE EVRY 1NE UNDERSTAND IT IN HOLY LIGHT OF QURAN-E-HAKIM.

Plzz Do pray for my success nd re-appearance of imam e zaman (atfs).

Allah rabbul Izzat

Al-Ajal Al-Ajal Yaa Imam e Zaman (atfs)

ghair se mohabbat rakhney wala hamara khatil hai

tabarayi — Fri, 02 Oct 2009 12:21:08 +0000

Kitab ka naam: "Tafseer-e-furaath" (Quran ki tafseer by Masumeen (a.s)

Moallif (compiled by): Sheikh ul Mohaddiseen Sarkar allama "Furhath Bin Ibrahim Koofi"

Milney ka Patha: Kisi bhi shia Maktab per ya phir E-book www.ziaraat.com / www.hubeali.com

Page No: 39 (Sura-e-Baqra ki eik ayeth ki tafseer mein)

Moula Ali (a.s) ki eik hadees darj hai, us hadees mein Moula Ali (a,s) irshaad farmatey hain ke "jis ke dil mein ghair ki mohabbath hai wo hamara khatil hai" ab zara har koi ghour kalrey ke Masum ki is hadees se kya murad hai?

Hamarey dil mein apney waledain ki mohabbath bhi hoti hai, aulaad aur shareek-e-hayath ki mohabbath bhi hoti hai, bhai bahen ki aur momineen se bhi mohabbath hoti hai to kya yeh mohabbath jis ke dil mein hain wo (mazallah) moula ali (a.s) ka khatil? Hargiz nahi. Phir koun ayega is hadees ki zadd mein? Isey aap is tarha fikre kijiye ke agar baap ki haisiyath se agar koi baap ke alawa kisi se mohabbath rakhey to wo zaroor baap ke huqooq ka khatil hoga. Usi tarha tamam rishton per bhi yehi baath apply hogi.

Agar is baath se muthafiq hain to phir Imam (a.s) ka jo huqooq hum per hai? woh hum kisi aur ko amadan ya sehwan ata karey to wo shaks Imam (a.s) ka khatil hoga. Pehla aur Azeem haq ummath per moula ka yeh hai ke unki ithaath hum per wajib hai, agar koi kisi aur ki ithaat apney per wajib karley ya Moula ki ithaath ke saath saath kisi ghair ki bhi ithaat apney per wajib karley to wo beshak Imam (a.s) ka khatil hai is hadees ki roushni mein.

Ithaath aur Taqleed kya hai?

Kitab ka naam Usool-e-Kaafi, Baab Taqleed, Hadees No.2 Page No.112 pehley is ki arabi ibarath padey aur phir urdu tarjuma. Inshallah aap logon ko zaroor yeh ahsaas ho jaiga ke Ithath usi ki jis ki taqleed hoti hai.

Behamdillah mujhey is baar bhi yaqeen hai ke merey is article se sirf aur sirf muthi bhar users hi raazi hongey. Kyun ke aksariyath ke muthaliq Quran mein allah aur ahadees mein Masumeen (a.s) pehley hi bata chukey hain ke wo kya hain aur kahan rahengey. Aur aksariyath haq ki daleel nahi hoti.

hassan_abbayz — Thu, 01 Oct 2009 05:03:53 +0000

WHY QURAN-E-HAKEM ??

Y do v read QURAN, wen v cant understand ARABIC ?

An old American Muslim lived on a farm in the mountains of
eastern Kentucky with his young grandson.

One day the grandson asked, "Grandpa, I try to read the Quraan
just like you but I don't understand it, and what I do
understand I forget as soon as I close the book. What good does
reading the Quraan do?"

The Grandfather quietly turned from putting coal in the stove
and replied, "Take this coal basket down to the river and bring
me back basket of water.

The boy did as he was told, but all the water leaked out before
he got back to the house.

The grandfather laughed and said, "You'll have to move a little
faster next time," and sent him back to the river with the
basket to try again.

This time the boy ran faster, but again the basket was empty
before he returned home.

Out of breath, he told his grandfather that it was impossible to
carry water in a basket, and he went to get a bucket instead.
The old man said, "I don't want a bucket of water; I want a
basket of water.

You're just not trying hard enough," and he went out the door to
watch the boy try again.

At this point, the boy knew it was impossible, but he wanted to
show his grandfather that even if he ran as fast as he could,
the water would leak out before he got back to the house.

The boy again dipped the basket into river and ran hard, but
when he reached his grandfather the basket was again empty.

Out of breath, he said, "See Grandpa, it's useless!"

"So you think it is useless?" The old man said, "Look at the
basket."

The boy looked at the basket and for the first time realized
that the basket was different. It had been transformed from a
dirty old coal basket and was now clean, inside and out.

"Son, that's what happens when you read the Quraan. You might
not understand or remember everything, but when you read it, you
will be changed, inside and out. That is the work of Allah in
our lives."

i cn use ayat of quran to prove it bt i found this lil story more impressive.

Plzz pray 4 my success nd Do pray 4 re-appearance of Imam (atfs) soon.

Allah Rabbul Izzat.

AL-Ajal ... Al-Ajal Yaa Imam e Zaman (atfs).