hassan_abbayz's Blogs

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Taufah Yaa Ali Madad..
Bass Bibi Razii hogaye..

MUTAH (temporary marriage) in Quran nd hadiths.
Discussing the legality of temporary marriage should not in any way be perceived as encouraging the youth to engage in such a practice.
permanant marriages is in the norm which is encourage by quran and the tradition of Holy Prophet (saws) and his Ahlul bait (as) and temporary marriage is the exception and last resort when ever permanent marriage cannot be afforded or becomesextremely difficult fpr some reason.

marriage in ISLAm is a sacred institution , a commitment , and a pledge by two indevidual to respect nd honour each other's will , dignity , honour , and inspiration.
It is of two types permanent nd temporary. Both share the same rules nd restrictions.


For re regarding Mutah u ppl cn check my forom which i hav made on this topic before nd it is proved frm Quran nd Hadiths (Ahlul sunnat)


Allah k naam se ye thread shuru karta houn jo neehayat Meharbaan aur reham karne wala hai.
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Kafi dinoun se Ahle Sunnat Nikah-e-Mutah k kheelaaf es hadees ko Quote kar rahe thae.
jis mai Nikah-e-Mutah k haraam hone ka bayaan Mujood hai.
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Wo Hadees ye hai:
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(1085) 10 - واما ما رواه محمد بن يحيى عن ابى جعفر عن ابى الجوزا عن الحسين بن علوان عن عمرو بن خالد عن زيد بن علي عن آبائه عن علي عليهم السلام قال: حرم رسول الله صلى الله عليه وآله يوم خيبر لحوم الحمر الاهلية ونكاح المتعة.
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(Bahazafe Sanad) Hazrat Ali(as) ne farmaaya k Rasool(saww) ne khaibar k din Gadhe ka Ghoosht aur Nikah-e-Mutah haraam kardeeya tha.
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Source: Tehzeeb ul Ahkaam, Vol no 7, pg no 251.
Ab iska jawab diya jayega nd plss do remembr me in urs prayers.



Jawaab no 1:
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Ye Hadees Sahih nahee:
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Hadees Sahih hone ki sharia't hamare Nazdeek ye hai k Tamaam Ruwwat thiqa, Adil aur Imami(Shia) ho.
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Chunache Allama Abu Al Fazl Al babeli farmte hai:
"What is narrated in succession by the authentic and preserved Imami narrator from the same quality narrator till it ends to the infallible without any oddity or malady"
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Source: Resael fi Derayat Hadith by Abu al-Fazl al-Babeli, Volume no 1, page no 395
Lehaaza Agur kisi reewayat mai Ghair Imami Ruwwat ho magar wo thiqa ho to reewayat Mutha'q khelathi hai. Aur agur Mutha' reewayat Sahih reewayat k kheelaaf to Shioun k Nazdeek priority ya Fazeelat behrhaal Sahih Reewayat ko Milti hai.
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Ab es reewayat k 2 Rawi Sunni hai.
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Chunache Allama Ibne Daud farmate hai:
Hussain ibne Alwaan Al kalbi Kufi A'ami yani Sunni tha.
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Source: Rijal Ibne Daud, pg no 240.

Es hi Tarha Allama ibne Daud(Rh) Umru ibne Khalid k bare mai farmate hai:
Umru ibne Khalid Al Wasti Abu Khalid Batri aur A'ami tha yani Sunni batri tha.
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Source: Rijal ibne Daud, pg no 264
Lehaaza en tasreehat k tehat ye reewayat Sahih to nahee ho sakhti albatta agur ye rawi donoun thiqa bhi h tab bhi ye reewayat ziada se ziada Mutha'q hogi aur Shia Ulma k nazdeek Muthaq agur Sahih reewayat se takraye to fazeelat Sahih reewayat ko hogi aur Sahih reewayat mai Mutah halaal kaha gaya hai.
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lehaaza estadlaal batil howa.






Jawaab no 2:
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Ye Reewayat Sha'az hai:
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Sha'az reewayat aise reewayat ko khehte hai jo Quran aur Mutawatir reewayat k kheelaaf ho.
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Chunke Mutah Quran ki Surahe Nisa Ayat 24 Se sabit hai aur Masoomeens(As) ki Mutawatir Ahadees se sabit ho.
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Tawatur ko Dhekhne k liye Sheikh Mufeed ki "Risal-e-Mutah" ko Mulahiza farmaye.
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Lehaaza Shaaz reewayat donoun Shia aur Sunni mai rad kar di jaati hai.
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Chunache Allama Abul Fazal Al babeli farmate hai:
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"If a contradiction took place then the priority will be given to the abundance (of hadith)."
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Source: 'Resael fi Derayat Hadith', Volume no 1, page no 488
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Lehaaza ye reewayat Estadlaal k Qabit hee nahee.
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Allama Al Khoie(rh) farmate hai e reewayat ko Naqal karne k baad:
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"Answer:
First: Abrogation cannot consist of a 'ahad' tradition, as we mentioned several times.
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Second: These narrations contradict the muttawatir narrations of Ahlulbayt (as) which refer to the validity of mutah and the Prophet never forbidding it."
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Source: 'Al-Bayan fi Tafsir al-Quran', page no 313.
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Lehaaza ab mujhe aur naqal karne ki zarurat nahee.







Jawaab no 3
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Ye Reewayat Bis Sanad Dhaeef hai::
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Eshi Jaise Sanad se aik reewayat Al Estebsaar mai naqal hoie thee jis k bare mai Allama Sheikh Tusi(rh) ne farmaaya:
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Es Reewayat k tamaam Ruwwat Sunni aur Zaydia firqe se talluq rakhthe hai lehaaza es par Amal nahee karna chaheye.
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Source: Al Estebsar, Vol no 1, pg no 66.
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Allama Majlisi(rh) farmate hai es reewayat k bare mai:
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"It appears to be a fabrication by the Zaidies as it appears from most of their traditions."
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Source: Malaz al-Akhyar, Volume no 12, page no 32.
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Es k Elawa es reewayat k aik rawi Hussain ibne Alwaan Dhaeef hai jaise k Ayatullah Ruhani ne farmaya:
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Hussain ibne Alwaan Dhaeef hai.
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Source: Fiqhe Sadiq(as).
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Lehaaza aise dhaeef reewayat se estadlaal batil hai.



Many more..yeh kafi hai sunni sunayi baton ke jawab ke liye.

Oh Allah accept all ur prayers nd answer all ur prayer.
Plss do pray fr re-appearance of Imam e zamana (atfs) nd do pray fr my success.

Allah nigahbaan
Al- ajal Al-ajal Yaa Imam e zamana (atfs)
Bass Bibi Razi hojayee.