Revealing the Truth

1. History testifies that when Hadhrath Muhammad (saaws) declared his Prophethood (saaws), the Quraysh subjected the Bani Hashim to a boycott. Hadhrath Abu Talib (as) took the tribe to an area called Shib Abi Talib where they remained for three years, suffering from immense hardship. Where were Hadhrath Abu Bakr and Hadhrath Umar during that period? They were in Makkah so why did they not help the Holy Prophet (saaws)? If they were unable to join the Prophet (saaws) at the Shib Abi Talib is there any evidence that they provided any type of support (food etc), breaching the agreement that the Quraysh boycott all food / business transactions with Bani Hashim?
2. Hadhrath Fatima Zahra (sa) died 6 months after her father (saaws), Hadhrath Abu Bakr died two and a half years later and Hadhrath Umar in 24 Hijri. Despite their later deaths how is it that they attained burial sites next to the Prophet (saaws) and not Hadhrath Fatima (as)? Did she request that she be buried away from her father? If so, why? Or did the Muslims prevent her burial? (see Sahih al Bukhari Arabic - English Vol 5 hadith number 546)
3. Amongst the companions Hadhrath Abu Bakr is viewed as the most superior on account of his closeness to the Holy Prophet (saaws). If this is indeed the case then why did the Holy Prophet (saaws) not select him to be his brother when he (saaws) divided the companions in to pairs on the Day of Brotherhood? Rather, the Prophet (saaws) chose Hadhrath Ali (as) saying "You are my brother in this world and the next", so on what basis is Hadhrath Abu Bakr closer? See The History of the Khalifahs who took the right way, by Jalaladeen Suyuti, English translation by Abdassamad Clarke p177, (Taha publishers)
4. The books of Ahlul' Sunnah are replete with traditions narrated by Hadhrath Ayesha, Abu Hurraira and Abdullah Ibne Umar. Their narration's; far exceed those relayed by Hadhrath Ali (as), Hadhrath Fatima (sa), Hadhrath Hassan (as) and Hadhrath Hussain (as). Why is this the case? When the Prophet (saaws) declared "I am the City of <st1:place w:st="on"><st1:City w:st="on">Knowledge</st1:City></st1:place> and Ali is it's Gate", did Hadhrath Ali (as) benefit less from the company of the Prophet (saaws) than these individuals?
5. If (as is the usual allegation) the Shi'as were responsible for killing Imam Hussain (as) then why did the majority Ahlul'Sunnah not come to his aid? After all they were in the majority, there were millions of such individuals, what was their position at that time?
6. If Hadhrath Umar was correct when he denied the dying request of the Holy Prophet (saaws) on the premise that the 'Qur'an is sufficient for us' (Sahih al Bukhari Vol 7 hadith number 573) what will be the reward for accusing the Holy Prophet (saaws) of speaking nonsense? (See Sahih al-Bukhari Vol 5 number 716)
7. The Holy Prophet (saaws) had said "I swear by the one who controls my life that this man (Ali) and his Shi'a shall secure deliverance on the day of resurrection". Do any hadith exist in which the Prophet (saaws) had guaranteed paradise for Imams Abu Hanifa, Malik, Shafi, Hanbal and their followers? Tafsir Durr al Manthur, by al Hafidh Jalaladeen Suyuti in his commentary of verse 98:7
8. During her lifetime Hadhrath Ayesha was a severe critic of Hadhrath Uthman, to the point that she advocated his killing. How is it that following his murder, she chose to rebel against Imam Ali (as) on the premise that his killers should be apprehended? Why did she leave Makkah, portray Hadhrath Uthman as a victim and mobilise opposition from Basrah? Was this decision based on her desire to defend Hadhrath Uthman or was it motivated by her animosity towards Hadhrath Ali (as)? History records that she said the following about Hadhrath Uthman "Kill this old fool (Na'thal), for he is unbeliever", see History of Ibn Athir, v3, p206, Lisan al-Arab, v14, p141, al-Iqd al-Farid, v4, p290 and Sharh Ibn Abi al-Hadid, v16, pp 220-223
9. It is commonly conveyed that the companions were brave, generous, and knowledgeable and spent their time worshipping Allah (swt). If we want to determine their bravery, then let us delve in to history, how many kaffir's did the prominent companion Hadhrath Umar slay during the battles of Badr, Uhud, Khunduq, Khayber and Hunain? How many polytheists did he kill during his own Khilafath? If we wish to determine who is firm against the unbelievers it cannot be that individual who despite the Prophet (saaws)'s order refused to go the Kaffir's prior to the treaty of Hudaiybiya on the grounds that he had no support and instead suggested Hadhrath Uthman go on account of his relationship to the Ummaya clan. Al Faruq by Allamah Shibli Numani, Volume 1 page 66, English translation by Muhammad Saleem, (Ashraf Publishers)
10. Can anyone change Allah (swt) laws? The Qur'an states quite categorically that no one has that right "And it is not for a believing man or woman that they should have any choice in a matter when Allah and his Messenger have decided a matter; and whoever disobeys Allah and his Messenger; surely strays off a manifest straying". With this verse in mind, why did Hadhrath Umar introduce Tarawih prayers in congregation, three divorce utterances in one sitting and the formula 'Prayer is better than Sleep' in the Fajr Adhan? What right did he have to substitute Allah (swt)'s orders in favour of his own? Al Faruq by Allamah Shibli Numani, Volume 2 page 338, English translation by Muhammad Saleem, (Ashraf Publishers)

Dear Brother, indeed it was an eye-opener,but please mention the person who orchestered the battle of Karbala,and talk about his progeny and their deeds......in your next blog mention their names their kartoots(hindi) and their history
God bless u
Khuda hafiz...
Feroze