Mein yahan kuch aisihaqeeqatein pesh karney ki koshish kar raha hoon, jisey fi zamana shiyath kedavedar bara-e-taaq rakh kar Dushmanaan-e-Masumeen (a.s) wadushmanan-e-Shiyyan-e-Ali (a.s) se ithehaad ki khwaish rakhtey hain aurithehaad ka <st1:place w:st="on"><st1:city w:st="on">nara</st1:city></st1:place>baland karney walon ko dil-o-jaan se azeez rakhtey hain. Bahot mumkin hoke wo in haqaiq se be-khaber hongey jiska zikre mein karney wala hoon. Kyun key jaanver mein bhi yeh sifath payi jaati hai ke uskey Jhund perhamla karney waley ko wo bhonktey hain aur katney ko daudtey hain. Insanto phir bhi Insan hai. Dauran-e-guftagu agar koi baath ghair zeba ho jaito bardasht nahi kartey, uskey khilaf eik bawal machadiya jatha hai. Phiraisey kisi firqey ke saath ithehaad ki baath kaisey sonchi ja sakti hai jo aapko "kafir" janta hai aur aap key maal ko lootna jayez, aapka qatlejayez jaanta ho? Mein yahan per 2 kalmon waley kuffar ki motabar kitabonke hawaley se unka nazariya jo Masumeen (a.s) aur shiyyan-e-ali (a.s) kemuthaliq hai bayan kar raha hoon.<o:p></o:p>
Thouheed:-<o:p></o:p>
Shiyan-e-Ali (a.s) kenazdeek Allah Jism se mubarrah hai Jab ke Sunni ka aqeeda hai ke allah ka jismhai jaisa ke unka aqeeda hai ke roz-e-mahshar Jahannum "hal minmazeed" aur chahiye kaheyga to allah us mein (mazallah) apna pairrakhdega, Shia "sifaath-e-quda" ko ain-e-zaath mantey hain aursunni zayed bar zaath maantey hain wagaira wagaira. Al-muqtaser yeh kethouheed ke aqeedey mein yeh dono firqey eik dusrey ke bar aks hain.<o:p></o:p>
Risalath:-<o:p></o:p>
Shiyan-e-ali (a.s) ka aqeeda hai ke, har haal mein yaney baaset sepehley aur baseth ke baad, amadan ya sahavan rasoolallah (saws) se kisi bhikhisam ka gunah ya khata nahi ho sakti, wo har haal mein masoom hain, wo uswaqt bhi nabi they jab adam (a.s) aab-o-gil ke darmiyan they, yehmaqlooq-e-awwal hain, yeh kalam us waqt tak nahi kartey jab tak ke wahi na aye(paband-e-wahi) najasath inkey khareeb nahi aasakti aur thaqaza-e-bashariyathse parey hain. laikin deegar firqon ka maanna is ke baraks hai, unkamaanna hai ke 40 saal ki umre mein inhey nabuath mili aur jab tak yehalam-e-jahel mein they, insey qata ho sakti hai, taqaza-e-bashariyath in perlago hai (khana peena, fareq hona wagaira) yeh padhna likhna nahi jaantey they,jibrayeel (a.s) ne inkey qalb ko saaf karkey isey noorani banaya aur baazawqaath mein yeh nabi they aur baaz awqaath mein yeh aam sada bashar they, yehibn-e-adam hain, inhey ghaib ka ilm nahi hai wagaiara wagaira jo ke al-muqtasarshiyaan-e-ali ke aqeedey ke baraks hai.<o:p></o:p>
Wilayeth:-<o:p></o:p>
Shiyan-e-ali (a.s) kaaqeedah hai ke baad-e-shahadath-e-rasoolallah (saws) Moula-e-Kainaath (a.s)khalifatahu Bilafasle hain, jiska ke rasoolallah (saws) ne barha kayi mouqonper ailaan kiya jis ki daleel kayi 2 kalmey walon ki motabar kitabon se bhimilta hai, aur yeh silsila-e-aosiya wa aimma Imam-e-Mehdi (ajtfj) tak 12 aimmaka hai, na eik kam na eik zyada. aur sarey ke sarey Bani hasham se hain. yehisabab hai ke inhey "itna-ashari" bhi kaha jata hai yaney ke 12 kemaanney waley. Jab key 2 kalmey waley baad-e-shahadath-e-rasoolallah(saws) abubakre (la) ko bilafasle maantey hain, phir omer (l.a) ko dusra aurOsman (la.) ko thisra, chohtey darjey per baaz hazraath Imam Ali (a.s) komaantey hain aur jo maantey hain wo bhi sirf dhong hai haqeeqatan nahi maantey.Jiski sabsey badi misal hai ke aaj bhi yeh Omer (la.) ka ijaad karda thareeqahaath bandh kar namaz padna aur maah-e-ramzan mein "tharavi" koaikhtiyar karey huwey hain jab key Imam Ali (a.s) ne na kabhi haath baandh karnamaz padi na padayi aur na taravi padi na padayi, agar yeh haqeeqathan Imam Ali(a.s) ko 4th bhi maantey to inper lazim tha ke wo unhi ke thareeqey per amalkartey kyun ke inkey paas koi 5va khalifa nahi bana. bana jis tarha abubaker ke zamanaey mein haath chod karnamaz padtey they aur phir omer ke zamaney mein tabdili ayi kyun ke omer ne joke inka khalifa tha thareeqa badla tha, aur isi thareeqey ko osman ne jarirakha tha, laikin Imam Ali (a.s) ne to phir se haath chod kar namaz padi aurpadayi, phir koun inka 5va khalifa bana jisey isey phir se tabdeel kiya?. Al-muqtasaryeh ke wilayeth mein bhi yeh shiyon ke baraks hain.<o:p></o:p>
Agar shia thouheed, risalath aur wilayeth ke aqeedey ke sababmusalmaan aur momin hain? to insey baraks aqeeda rakhney waley kafir honachahiye. Jaisa ke 2 kalmey walon ke nazdeek shiya kafir hain. Mulahezafarmaiye ke shia ke muthaliq aur masumeen (a.s) ke muthaliq 2 kalmey walon kakya aqeeda hai?<o:p></o:p>
Sunniyon ka Bughzshiyon se:-<o:p></o:p>
1) Kitab “Dar muqtarwali wal muqtar†Vol.IV, Page No.23 per sunniyon ka mothabar alim Mohammed AliNaqshbandhi likhta hai “Jo shaiqain mein kisi eik ko ya duno per laan taankarey wo kafir hai, iski touba qubool nahi hoti†Ab thoda sa ghour kijiye ke in 2 malayeen perkoun koun laan taan kiye hain, aur yeh naqshbandhi kis kis ko kafir keh rahahai?<o:p></o:p>
2) Sunniyon ka eikaur alim allama waboosi, Kitab “khulasa al fathwa†mein likhta hai “Rafzi jabshaiqain ko laan thaan karey wo kafir hain.<o:p></o:p>
3) eik aur sunniyonka aalim “abu aleeth†kitab “fatwa alamgiri†ki Vol.II, Baab “Al tabey fiahkaamul murtadeen†mein likhta hai “Jo rafzi shaiqain (l.a) ko gali dey wokafir hai, jis ney abubaker ki khilafath wa imamath ko barhaq honey ka inkar kiya wo bhi kafirhai†Yahan mein padney walon se sawal karnachahata hoon ke eik baar wo zahen per zor daley ke Kis Masoom (a.s) ne ismaloon ki imamath ko barhaq jana? Phirghour karey ke is harami ke fatwey ki zadd kis kis per hai? <o:p></o:p>
4) Fatwa alamgiri†kiVol.II, Baab “Al tabey fi ahkaamul murtadeen†ke safa No.51 per likhta hai ke“murtadeen ke ahkamaath mein hai ke insey nikah ka lain dain bilkul bathil hai,lehaza kisi murtad ko is bath ki khatan ijazath nahi ke wo kisi musalmanaurthon se nikah rachaye, is ka zabiha haram hai†Aur agey likhta hai ke Murtadaur kafir ke maal-o-asbaab ko lootlena jayez hai, inka khatle bhi is sababjayez ke yeh shaiqain ke munkir hain. Absamaj mein aya ke yeh log shiyon ka khatle kyun kartey hain? Ab aagey dekhengey ke yeh sirf shiyon sebughz rakhtey hain ya Masumeen (a.s) se bhi? <o:p></o:p>
Masumeen (a.s) se bughzka izhaar:-<o:p></o:p>
1) Moula Ali (a.s)se bughz ki eik jhalak: Shah waliullah Mohaddis-e-dahelvi, jo ke sunniyonke nazdeek bahot hi motabar shaksiyat mani jaati hai wo apni kitab “Qurratulainain fi tafseel-e-shaiqain†ke safa No.209 per likhta hai ke “Aksar musalman,shafayi, maliki aur hanafi hain. Aur inke mazhab ki buniyad faruqi masayel ki ijmah (itefaq) per hai aur bajuz chandmasayel ke rivayath murtuza (a.s) per hai, Hz. Murtuza (a.s) ke haath per Islamfatha nahi huwa aur na koi fun-e-sharayi funoon (yaney tafseer-e-hadees, fiqah,aqaid wagaira) se asaar murtuza (a.s) per mukammil taur per zahoor mein aya aurna in ke haath per qilafath sahi rahi, pus shaiqain se zyada faida huwa†Ab zara ghour kijiye is maloon ke jumlon koyeh harami likh raha hai ke islam Mola Ali (a.s) ke hathon per fatha nahihuwa, yeh hota hai sunni 2 kalmey waleysunni aisey hotey hain, is ke bawajood shiya numa in se ithehaad ki bath kopasand kartey hain.<o:p></o:p>
2) Shahzadi (s.a) sebughz ki eik jhalak: Allama Amaduddin ibn kaseer jo sunniyo ke eik firqeyahl-e-hadees ka aalim aur mufassir aur moariq hai apni kitab “Thareeqibn-e-kaseer†ki jild 5 ke safa No.485 per likhta hai ke “Aap (shahzadi s.a.)bhi adam ki peshon mein se eik aurath hai, jo mardon ki tarha (mazallah) ghussaho jati thi, aur aap rasoolallah (saws) kin ass ki moujudgi aur hz.abubakar(la.) ki mumaniyath ke bawajood masoom nahi hai†Dekha aapney yeh kuthey ka bacha kya kehraha hai shahzadi (s.a) ke muthaliq? Aurphir insey ithehaad? Eik aur harami kabayan dekhiye: Sunniyon ka alim Moulvi Qaleel ahmed deobandi saharanpurisunniyon ka bada fazil hai yeh, apni kitab “Hidayath al rasheed†ke safa No.866per likhta hai “Is surath mein jab ke abubakar siddik (la) they eik kaammowaqef hokum sharayi kiya, aur janab sayyeda (s.a) naqush huyin to siddik-e-akber ko koi thaanayed na hoga albatha janab-e-sayyeda (s.a) ki tharaf fi aljumla aiteraazhai†Yeh harami keh raha hai ke womaloon abubakar sharayi ahkam ke thahat hokum diya lehaza uska qusoor nahi haiaur mazallah shahzadi (s.a) per jumla aiteraazaath hain Ab is ke bawajood bhi in ke saathithehaad? Kuch to apni ghairat ko jagao.<o:p></o:p>
3) Aimma-e-Masumeen(a.s) ke muthaliq jo inka bughz hai uska izhaar kuch is tarha kar rahey hain:Shah waliullah Mohaddis-e-dahelvi apni kitab “Azallah alqufa†ke safa No.597per likhta hai ke “Hz Murtuza (a.s) ke baad kisi waqt bhi kisi syed perkhilafath nahi tehri. (Mazallah)ahle-baith (a.s) kholfa ke muqabley mein khurooj kartey they aur logon kehamlon aur khataal ke qayam-e-awwal marhaley mein hi qatle kar diye jatey theyyahan tak ke duniya ne in se inkhata ka ailaan kardiya†Kuch samjha aapney yeh maloon kya likh rahahai? Iska kehna hai ke Mazallah aimma(a.s) per koi khelafath nahi thi. Yaneymazallah yeh tamam jhotey davedar they. Aur likhta hai ke kholfa ke khelaf (yazeed ke khelaf jo Imam-e-hussaina.s ne khuruj kiya tha usey is tarha pesh kar raha hai yeh) khuruj kartey theyaur pehley hi marhaley mein khatle kar diye jatey aur duniya insey bezar hogayithi aur mu pherli thi. Ab is harami koyeh koun samjhai ke siva-e-imam Hussain (a.s) kisi aiur Imam (a.s) ne jung nahiki to kounsey pehley marhaley mein yeh shikist paye ya qatle huwey? Aur raha Imam hussain (a.s) ka to aaj takdeen ko zinda rakha aur la tadaad 2 kalmey waley haramiyon ko wasil-e-jahannumkiya aur amaan ki dua mangney per, thouheed ko bachaney ke liye sajdey mein sardiye. <o:p></o:p>
Ab jo koi bhiithehaad ki bath kar raha hai ya ithehaad ke narey buland karney waley kitayeed kar raha hai wo eik baar zaroor sonchey ke waqt-e-rehlath, Moula Ali(a.s) ko mu dikhana hai. Agar wo samajteyhain ke unper aur unki aulaad per aur unki paak daman shareek-e-hayath (s.a)per is tarha ke bhotan bandney walon ki tayeed se agar moula kush hongey tozaroor wo ithehaad ki tayeed karey warna. Kam se kam apney hashiye ke logon ke samney is bath ka izhaar zaroorkarey ke In malayeen se ithehaad ki bath sara-sar zulm hai. La Ikhra fideen. <o:p></o:p>
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