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shahar
demise of holy prophet (s.a.w.a)
Posted February 9, 2009 by shahar


Demise of the Holy Prophet (s.a.w.a.)



Imam Jafar Sadiq (a.s.) narrates from his forefathers – Two men from Quraish approached Imam Sajjad (a.s.). Imam (a.s.) asked – 'Do you wish that I inform you about the demise of the Holy Prophet (s.a.w.a.)? They replied in the affirmative. Imam (a.s.) informed – 'Three days before his demise Jibrail (a.s.) descended at the Holy Prophet's (s.a.w.a.) house. He said, 'Allah has sent me to honour you, to convey His Salutations upon you and to ask about your condition while He knows your condition better (than anyone else).'



The Holy Prophet (s.a.w.a.) replied, 'O Jibrail, I am in sorrow and grief.'



On the third day (day of demise), Jibrail (a.s.) descended along with Malakul Maut and an angel called Ismail who was accompanied by a group of 70,000 angels. Jibrail (a.s.) said, 'Allah has sent me specially to honour you and to ask about your condition while He knows that better than anyone else.'



The Holy Prophet (s.a.w.a.) replied, 'O Jibrail, I am in sorrow and grief.'



At that moment Malakul Maut sought permission to enter the room.



Jibrail (a.s.) informed, 'O Ahmed, this is Malakul Maut. He is seeking your permission to enter the room. He has never sought anyone's permission while entering a house before this day, nor shall he seek such permission after this day.'



The Holy Prophet (s.a.w.a.) said, 'Allow him to enter.' Jibrail (a.s.) permitted Malakul Maut to enter the room.



Malakul Maut stood in front of the Holy Prophet (s.a.w.a.) and said, 'O Prophet, Allah has sent me in your service. He has commanded me to act as per your bidding. If you permit me I will capture your soul, if you do not permit me I will abstain from it.'



The Holy Prophet (s.a.w.a.): 'O Malakul Maut, will you do exactly as per my bidding?'



Malakul Maut: 'I am at your service to do exactly as ordered.'



Jibrail (a.s.): 'O Ahmad, Allah is eager to meet you.'



The Holy Prophet (s.a.w.a.): 'O Malakul Maut, do what you have been commanded to do (by Allah).



Jibrail (a.s.): 'This is the last time I have set my foot on the earth and my desire was only to meet you.'



Then the Holy Prophet's (s.a.w.a.) soul was captured. Soon a man entered to express his condolences on the demise. The onlookers were able to hear his voice, but they could not see his person. That man said – May salutations, divine mercy and blessings be upon you.

Every soul shall taste of death, and you shall only be paid fully your reward on the resurrection day (Surah Ale Imran (3): 185)



'Certainly every tribulation and comfort is temporary and will soon pass. Then in Allah place all your trust and hope. Surely the one in the greatest difficulty is he who is deprived of reward. May peace, divine mercy and salutations be upon you.'



Imam Ali b. Abi Talib (a.s.) (who was present in that assembly) informed: 'Do you know who is this person? He is Khizr.'



Amaali-e-Sadooq (a.r.) - Majlis 46, Tradition 11

With condolences to our Master - Wali-e-Asr a.t.f.s. on the demise of the Holy Prophet s.a.w.a. and Imam Hasan a.s. And may Allah reward him for his grief and patience on this demise.
Tags: holy, prophet
sheeza
Rare photos of some holy places
Posted May 19, 2008 by sheeza

The last Book of Allah – the Holy Quran – revealed to the Last Prophet, Prophet Muhammad (peace of Allah be on him & his pure progeny) says:

(One who respects and honors Sha’a’er Allah, surely it is from the piety of the hearts)

 

Signs and places linked with Allah’s prophets, messengers and righteous are from among Sha’a’er Allah. Here are very unique and rare pictures of some such holy places scattered in different parts of the world.

The tree under which Prophet Muhammad (peace of Allah be on him & his pure progeny) took shelter

Holy shrine of prophet Haroon (Aaron, peace of Allah be on him) in Petra

Holy grave of prophet Sho’ayb (peace of Allah be on him)

Holy shrine of prophet Noah (peace of Allah be on him)

Holy grave of prophet Yousha (peace of Allah be on him)

Cave of Prophet Lot (peace of Allah be on him)

The site of prophet Khidr (peace of Allah be on him)

The Mausoleum of Prophet Solomon (peace of Allah be on him)

The holy grave of Prophet Zol-Kifl (peace of Allah be on him)

Place from where prophet Noah (peace of Allah be on him)'s deluge began

Holy grave of Prophet Muhammad (peace of Allah be on him & his pure progeny)’s companion Abu Obedah
mohsin_raza218
NAJAF
Posted May 4, 2008 by mohsin_raza218

NAJAF


The visit of Prophet Abraham and Isaac and Abraham’s prediction and desire to buy the Valley of Peace

Those who have visited Najaf will remember vividly that to the north and east of the town there are acres of graves and myriads of domes of various colors and in various stages of disrepair. Whoever goes to Najaf will follow a road that approaches the town by a winding course through this vast cemetery. The Prophet Abraham had come to this place along with Isaac; there had been many earthquakes in the vicinity, but while Abraham remained there, there were no tremors. On the night, however, when Abraham and Isaac went to a different village, and sure enough Najaf was visited with another earthquake. When they returned, the people were most eager for them to make Najaf their permanent dwelling place. Abraham agreed to do so on condition that they would sell him the valley behind the village for cultivation. Isaac protested and said that this land was neither fit for farming nor grazing, but Abraham insisted and assured him that the time would come when there would be a tomb there with a shrine, at which seventy thousand people would gain absolutely undisputed entrance to Paradise, and be able also to intercede for many others.

The valley that Abraham wanted to buy is called the Valley of Peace (Wadiu’s-Salaam), and it is related on the authority of the fourth Imam, that Ali once said that this Valley of Peace is part of Heaven and that there is not a single one of the believers in the world, whether he dies in the east or west, but his soul will come to this Paradise to rest. "As there is nothing hidden in this world from my eyes," Ali went on to say, "I see all the believers seated here in groups and talking with one another."

How Najaf was given its name is explained in the tradition. At first there was a mountain there, and when one of the sons of Noah refused to enter the Ark, he said that he would sit on this mountain until he would see where the water would come. A revelation came therefore to the mountain, "Do you undertake to protect this son of mine from punishment?" And all at once the mountain fell to pieces and the son of Noah was drowned. In place of the mountain a large river appeared, but after a few years the river dried up, and the place was called NayJaff, meaning, "the dried river.

And so as per the prediction of Abraham, Hazrat Ali was buried here.

Ali is absent today from our midst only physically. His soul even to this day is the greatest spiritual resort for everyone who seeks the help of God through his medium. Thousands and thousands of people call out to him in their difficulties, and the word "Ya Ali Madad" automatically comes to them. A famous prayer known as "NADEY ALI" (Call Ali) is recited wherever abound the lovers of Ali.

The Mausoleum

"The Mausoleum itself of Hazrat Ali at Najaf is breathtaking. There is one large central dome which stands out of a square-shaped ornate structure at the two sides of which are two minarets. The predominant color of the exterior is gold, bright shining gold and the entire exterior of the mausoleum is inlaid with a mosaic pattern of light powder blue, white marble, gold again with an occasional splash of Middle East rust. "So says D.F. Karaka after his visit to Najaf, and further adds, "I have sat and wondered at the marbled splendor of our Taj Mahal, the tomb which Shah Jahan built for his Empress Mumtaz Mahal, but despite its beauty, the Taj appears insipid in comparison with this splash of color at Najaf. The tomb surpassed anything I have seen in gorgeous splendor. All the great kings of the world put together could not have a tomb as magnificent as this, for this is the tribute which kings and peasants have built together to enshrine the mortal remains of the great Ali."

Countless number of people from all over the world flock to his tomb day after day to pay their respects and to offer salutations and to pray to Allah seeking his intercession. And those who cannot afford to go there personally, are constantly praying to Allah to help them to visit the shrine of their Maula Ali, and when somebody goes on a pilgrimage to Najaf, they request him to offer salutations on their behalf, and to pray to God—for some particular favor and to seek Hazrat Ali’s intercession.

May God in His infinite Mercy help us to follow the teachings of one regarding whom the Holy Prophet has said, "I am the city of knowledge and Ali is its gate."

Thus ended the last chapter of the history of a life which from the beginning to its end was replete with noble deeds, pious thoughts and sublime words, and every hour of which was a crowded hour of glorious life.

The Holy Quran says "And do not speak of those who are slain in Allah’s way as dead nay, they are alive, but you do not perceive." (Chapter II—Verse 154).

The deer hunting incident of Harun-ar-Rashid

"During the reigns of the Umayyad Caliphs his blessed resting—place could not be disclosed, and so it was also under the Abbasids until the reign of Harun-ar-Rashid. But in the year 175 A.H. (791 A.D.), Harun happened to go hunting in these parts, and the deer he was chasing took refuge on a small piece of raised ground. However much he asked his hunting dogs to capture the quarry, they refused to go near this spot. He urged his horse to this place, and the horse too refused to budge; and on this, awe took possession of the Caliph’s heart, and he immediately started to make inquiries of the people of the neighborhood, and they acquainted him with the fact that this was the grave of Hazrat Ali Ibn Abu Talib, the cousin and son-in-law of the Holy Prophet. Harun ordered a tomb to be erected over the grave, and people soon began to settle down in its vicinity."

mohsin_raza218