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These are the few Ahadees of Masumeen(as) and Verses of Quran after going through these if you feels to follow a non-masoom then please.

Aiat No.1
It’s a famous Aiat from Surat-al- Ambia, Chapter 21, Verse 7,
Before you We have sent only men whom We inspired. Ask people with (long) memories if you do not know it already.

The Arabic of people with long memories  is ‘Ahhel-e-Zakir’, there are numerous traditions in Kafi, Tafseer Aiashi and Tafseer Qummi, from Ayiamah Masomeen a.s. in which it has been explained that ‘Zakir’ is referred to Rasool Allahs.a.w. , and ‘Ahhel-e-Zakir’ means the Ayiamah Masomeen a.s. and Muslims have the obligation to turn to Ahlul-Baita.s. for those matter which they do not know. In addition, it is narrated by Imam Razaa.s. in ‘Aoun Alakbar AlRaza’, that Allahs.w.t has sent ‘Zakir’ means Rasoola.s. (who was sent to you for the recitation of verses of Allahs.w.t), thus ‘Zakir’ is Rasool Allahs.a.w. and we are ‘Ahhel’ . In Kafi, Imam Mohammed Baqir Allaha.s. pointed his divine hand to his sacred chest and said we are the ‘Ahhel-e-Zakir’ and every single thing can be asked from us, while replying to a question on ‘Ahhel-e-Zakir’



Aiat No.2,
God testifies there is no deity except Himself, and so do the angles and persons possessing knowledge. Maintaining fairplay, there is no deity except Him, the Powerful, the Wise

In Tafseer Aishi and Tafseer Safi, page 80, it is narrated from Imam Mohemmad Baqir a.s. that ‘Aulul Ailm’ is referred to Prophets and their successors and they are firm on justice (‘Qiam bil Qiast’ .

Aiat No.3,
Those who have been given knowledge see that what has been sent down to you from your Lord is the Truth, and guides (us) along the Road to the Powerful, the Praiseworthy.

Tafseer-e-Safi, page 412 cites from Tafseer-e-Qummi that this Aiat is in praise of Amir-ul-Momaneena.s and the word ‘Haq’ is referred to Amir-ul- Momaneena.s

Aiat No.4,
You who believe, whenever someone tells you to make room at (any) sessions, then make room; God will make room for you (elsewhere). When it is said: ‘Move on ahead!’ then move on up. God will raise those of you who believe, in rank, as well as the ones who are given knowledge. God is informed about anything you do .

This is famous Aiat on ‘Aulul Amr’ and it is well known fact that the word ‘Aulul Amr’, is only and only for the Aima Athara.s and no non-masoom can have this title. Sunnis have been making use of this title for their rules, including Muavewahl.a. and Yaziadl.a.. However, the followers of Ahlul Baita.s have been told to only ascribe this title to Masomeen Athara.s. In one of our famous Tafseer ‘Majma Al-Biayan’ it is narrated that ‘Allahswt would never make it obligatory to follow a person, except a Masooma.s .

Aiat No.5
He is the One Who sent you down the Book which contains decisive verses. They (form) the basis of the Book; while others are allegorical. Those whose hearts are prone to falter follow whatever is allegorical in it, seeking to create dissension by giving (their own) interpretation of it. Yet only God knows its interpretation; those who are versed in knowledge say: ‘We believe init; it all comes from our Lord!’ However, only prudent persons bear it in mind .

The word used in the versed for the knowledge is ‘Wal Rasakhun fil Ailm’ which has been explained by Imam Jaffar-e-Sadiqa.s that it only refers to us and we are well versed in interpretation of the Book. . In Ahtajaj-e-Tabrasi, it is narrated from Amir-ul-momaneena.s that only Allahswt and Rasools.a.w. and ‘Wal Rasakhun fil Ailm’ (masomeen) know the true meanings of the verses of the book which are not explicit, although the enemies of Alhul Baita.s would succeed in forcefully seizing the inheritance of Rasool Allahsaw but will never be capable of claiming the thorough knowledge of the Book.

Aiat No.6
Believers should not march forth in a body; if a squadron from each division of them should march forth, they should still instruct (others) in religion and warn their folk when they return to them so that they may take precautions .

When asked from Imam Jafar-e-Sadiqa.s (‘Alul Sharaia’ , a group of people narrate from Rasool Allahsaw that Prophetsaw said that the disagreement among my followers (Ummah) is Allah’s blessing. Imama.s. replied, if that is so and disagreement is a blessing then their agreement would be Allah’s wrath! Imama.s. said they have taken the incorrect meanings and explained, Thus Allahswt asked newly converts to form small groups among themselves and visit Rasool Allahsaw and learn Islam and go back to their tribes in order to teach others. And Rasool Allahsaw has taken the meaning of ‘Albaladan’ as different cities and not as ‘Albaladan in Deen’, Imama.s. told his followers that there is only one Deen and there is no room for difference of opinion in it.

Aiat No.7
Do not worry over something you have no knowledge about: your hearing, eyesight and vital organs will all be questioned concerning it .

In the explanation of ‘la Taqfu ma Leesa laka bahi Ilmun’, it is narrated by Imam Zain-ul-Abadeena.s. (‘Alul Sharaia’ , that you do not have any jurisdiction to comment on religious affairs as per your predilection, as Allahswt Says and recited this Ait of Quran Shareef. Rasool Allahsaw prayed for the blessing of a person who would only say the ‘Haq’ and otherwise keep silent so that be saved from being engulfed by the evil powers. In addition, Prophetsaw said that you should not even listen to whatever you feel like except what has been made permissible by Allahswt and recited ‘Innsama wal Baseer’.


Aiat No.8
Whenever they are told: ‘Come to what God has sent down, and to (hear) the Messenger,’ they say: ‘We are satisfied with what we found our forefathers doing;’ even though their forefathers did not know anything and were not guided!

In another Aiat Allahswt Says:
 

Aiat No.9
When he told his father and his folk: ‘What are these images which yhouare so devoted to?’ They said: ‘We found our forefathers serving them.’ He said; ‘You and your forefathers have been in such obvious error.’

In Tafseer Safi it is explained that ‘Hasbuna ma wajadna’, was the only flawed pledge of the Idol worshiper of Mecca, indicating their poor wisdom and blind faith on their religious scholars.

Ahadith from Masomeena.s. on Seeking Religious Advice

There are also seven Ahadith from Masomeena.s, which have been quoted in favour of following a Fuqahi. These are the words of Masomeena.s and we must accept them without any excuse or being relaxed on the conditions which are set out our Aimah Athara.s. The qualities of Fuqaha, included in these seven Ahadith are outlined below:

1. Control of his wonself;
2. Protects his religion;
3. Suppresses his evil desires;
4. Obedient to the commands of his Master;
5. You must seek out one among yourselves who narrates our traditions, who is versed in what is permissible and what is forbidden, who is well-acquainted with our laws and ordinances;
6. One who refrains from committing wrong, mentions his faith, opposes carnal desire and obeys Allah’s command;

Finally a hadith is presented as it was quoted:

In reply to a question Ishaq Ibn Yaq'ub had sent to the Imam (AF) via the second deputy: "As far as newly occurring circumstances are concerned, you should turn (for guidance) to the narrators of our hadiths, for they are my proof over you just as I am Allah's proof over them" (Al-Ihtijaj, Al-Tabrasi, vol 2, p 260, Al-'Amili, Wasail Al-Shia, vol 18, p 101, Bihar Al-Anwar, Al-Majlisi vol 53, p 181):

From the above quoted Quranic Aiat and Ahadith from Masomeena.s there is no evidence of Ijtihad or necessity of Taqleed. We have been simply asked to follow Allahswt’s Deen as has been explained by the Masomeena.s in all aspects, circumstances and time. And in the case of lack of knowledge, or newly occurring circumstances, we should turn to those pious and loyal scholars who are the narrators of Ahadith of Masomeena.s.

Therefore, all the Aiats and Ahadith do not allow, in any circumstances, to interpret the laws of Allahswt , by anyone who is not selected by Allahswt (Masomeena.s), which is referred to ‘Ajtihad’ these days and is found in the ‘Rasala or Tousi’ of today’s ‘Mujtahid’s publication. And all of ‘Tousi’ writers are considered as Fuqaha. As a result, the practice of propagation of Quran and Ahadith has been either abandoned altogether or at least are limited to majalis. Consequently, Islamic rulings based on ‘Ajtihad’ (a form of Qias), in all aspects of life, have emerged. These ‘guidelines’ (Tousi) based on ‘Ajtihad’ from various Mujtahideen do not always agree in various aspects of Deen, therefore conform to the stance of Sunni who believe in ‘Disagreement in Allah’s Deen’ is a Blessing’.

May Allah swt enable us to follow His Deen as has been interpreted by Masomeena.s and explained in their Ahadith, and is transmitted to us by the narrators of their Ahadith without any twist of ‘Ajtihad’. Amin SumAmin!